Spouses -- Fiction; United States -- Social life and customs -- 20th century -- Fiction
The life of a woman in the world who did not marry--the life of a woman
of the world who married--the life of a nun. One must choose, though it
seemed that eternal salvation was possible along any of these roads. The
unmarried woman must devote her life to saving her soul and, because she
had no cares of home or children, she had more time than other women to
devote to the salvation of other souls. The affection and care which she
did not give to a husband and children she might devote to the
alleviation of suffering, to the work of a lay woman in the church, or
the care of an aged parent. To Cecily it somehow did not sound
alluring--these women sinking into respected, dutiful cares--it did not
sound alluring. The life of a nun--Mother Fénelon came along the
corridor, her hands held together under the loose panel of her black
robe, her face half concealed by the stiff fluted ruff around it, her
step noiseless in her felt slippers. She smiled at Cecily and Cecily,
slipping respectfully to her feet, smiled back. She loved Mother
Fénelon. It was true what the priest had said. Nuns were happy--it was a
beautiful, peaceful, sure life--a life of blessing and fun too. Perhaps,
thought Cecily, it is because I am not a Catholic that I would not want
to be a nun. Yet even the Catholic girls--even the devout Agnes, who
spent an extra half hour in prayer every day, kneeling with her long
body bent in real and voluntary discomfort over the back of a pew--even
Agnes did not want to be a nun. Cecily took out of her memory the other
choice of the priest. He had not placed it last. The life of a nun,
highest in his estimation, had come as the climax of choices. But Cecily
felt differently. The life of a married woman in the world--the life of
a married woman--a little quiver of excitement ran through her
imagination--a married woman. Yet the priest had not made it attractive.
No, he had seemed to make it deliberately rather unattractive.
Sacrifice, pain, endurance of pain--these the lot of the married woman.
He pictured her with her children, teaching them the love of God and
devotion to Him. He pictured her bearing troubles which the children
brought. And he had said, “Marriage is a sacrament which has for its
purpose the establishment of a home and the bringing up of children.
There are those in the world who will try to make you believe not only
that marriage is not a sacrament and that it may be dissolved at will,
but that the bodies and souls of little children do not belong to it.
Who listens to such counsels willingly, who allows them to prevail upon
him is in a state of mortal sin.”
Public-domain text, read in full here on John Shaqi.
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