In 1674 Thomas Jackson, a notorious highwayman, was executed for the
murder of Henry Miller. He was hung in chains on a gibbet set up
between two elm trees on Hampstead Heath, one of which still remains,
known as “Gallows Tree.” Jackson left a “Recantation,” which was
printed in quarto form immediately after his death. In this rare
tract “is truly discovered the whole mystery of that Wicked and Fatal
Profession of Padding in the Road.”
In 1687 a person named Bunbury was barbarously murdered by one Loseby,
who was caught almost red-handed, executed, and hung in chains on
the top of a tumulus on the Watling Street Road, about four miles
from Rugby. The spot is marked in Beighton’s map of Warwickshire,
from a survey made in 1725, as “Loseby’s Gibbet.” The tumulus was
demolished--as so many others unfortunately have been--in the latter
part of the last century, on the making of a turnpike road between
Daintry and Lutterworth.[44] In modern maps the site of the tumulus is
forgotten, and the spot being now known as “Gibbet Hill,” the ancient
history is wiped out, or, perhaps, to put it more justly, one kind of
history replaces another, as it ever has done, in the revolutions of
time, and an entirely new train of thoughts is called up.
In 1690 one William Barwick, while out walking with his wife at Cawood,
a few miles south of York, threw her into a pond, drowned her, drew
her out, and buried her then and there, in her clothes. Barwick’s
brother-in-law’s suspicions arose, and inquiries were set about; the
man confessed, and was duly tried, condemned, and executed at York, and
hung in chains by the side of the fatal pond. The curious part of this
case was that Barwick’s brother-in-law was urged to move in the matter
in consequence of his having seen, or fancied he saw--it was all the
same in, and long after, the time of Matthew Hopkins[45]--a few days
after the murder, the ghost of his sister, by the side of the water, at
twelve o’clock in the daytime! And his deposition to that effect was
taken before the Lord Mayor on the day preceding the trial.[46]
Probably if Barwick had not confessed, his case, in those times,
against such evidence as this, would have been quite hopeless.
When the convicted man mounted the gallows he naïvely told the hangman
that he hoped the rope was strong enough, because, he said, if it broke
with his weight, he would fall to the ground, and become a cripple
for life. His apprehensions were quieted by the hangman’s assurance
that he might venture upon the rope with perfect confidence. And so it
turned out, for it was, as American speculators would say, a “spot”
transaction.
For examples in the early years of the eighteenth century, the
following will suffice; they show how thick the gibbets were near
London.
Public-domain text, read in full here on John Shaqi.
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