Happiness: Essays on the meaning of life — John Shaqi
Happiness: Essays on the meaning of lifeHilty, Karl
Philosophy
Happiness: Essays on the meaning of life
Hilty, Karl
Conduct of life; Happiness
Another important means for saving time is the habit of changing the
kind of work in which one is engaged. Change is almost as restful
as complete rest, and if one acquire a certain degree of skill in
his ways of change,--a skill which comes from experience rather than
from theorizing,--one may carry on his work for almost the entire
day. Moreover, so far as my experience goes, it is a mistake to plan
that one piece of work shall be finished before another is begun.
The judicious course, on the contrary, is that which prevails among
artists, who are often engaged on a whole series of sketches, and turn,
according to the momentary inclination which overmasters them, first to
one piece of work and then to another. Here, too, it may be remarked is
an excellent way of maintaining one’s self-control. The old Adam in us
often persuades the better nature that he is not really lazy, but is
simply not in the mood for a certain piece of work. In this state of
things, one should forthwith say to himself: “Well, if you do not feel
inclined to this piece of work, take up with another.” Then one will
discover whether the difficulty is a disinclination to a special form
of work, to which one might yield, or a disinclination to do any work
at all. In short, one must not permit oneself to deceive oneself.
Another point to be considered is the habit of working quickly, not
giving too much care to outward form, but devoting one’s efforts to
the content of the task. The experience of most workers will bear
me out when I say that the most profitable and effective tasks are
those which have been done quickly. I am well aware that Horace
advises one to take nine years for the perfecting of verses; but such
scrupulousness presupposes an excessive notion of the quality of one’s
work. Thoroughness is a very beautiful and necessary trait, in so far
as it concerns truth, for truth cannot be too thoroughly explored; but
there is a spurious thoroughness which absorbs itself in all manner of
details and subordinate questions which are not worth investigating,
or which cannot be wholly known. Thoroughness of this kind is never
satisfied with itself. It is sometimes mistaken for great learning;
for to many people learning is profound only when wholly detached from
practical usefulness, or when an author, for a whole lifetime, has
brooded over one book.
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