Harmonies of Political Economy: Translated from the Third French Edition, with a Notice of the Life and Writings of the AuthorBastiat, Frédéric
Philosophy
Harmonies of Political Economy: Translated from the Third French Edition, with a Notice of the Life and Writings of the Author
Bastiat, Frédéric
Economics
It is the business of political science to distinguish between what
ought and what ought not to fall under State control; and in making
this important distinction we must not forget that the State always
acts through the intervention of Force. The services which it renders
us, and the services which it exacts from us in return, are alike
imposed upon us under the name of contributions. [p045]
The question then comes back to this: What are the things which
men have a right to impose upon each other ‹by force›? Now, I know
but one thing in this situation, and that is ‹Justice›. I have no
right to ‹force› any one whatever to be religious, charitable, well
educated, or industrious; but I have a right to ‹force› him to be
‹just›,—this is a case of legitimate defence.
Now, individuals in the aggregate can possess no right which did
not pre-exist in individuals as such. If, then, the employment of
individual force is justified only by legitimate defence, the fact
that the action of government is always manifested by Force should
lead us to conclude that it is essentially limited to the maintenance
of order, security, and justice.
All action of governments beyond this limit is a usurpation upon
conscience, upon intelligence, upon industry; in a word, upon human
liberty.
This being granted, we ought to set ourselves unceasingly and without
compunction to emancipate the entire domain of private enterprise
from the encroachments of power. Without this we shall not have
gained Freedom, or the free play of those laws of harmony which God
has provided for the development and progress of the human race.
Will Power by this means be enfeebled? Will it have lost in stability
because it has lost in extent? Will it have less authority because
it has fewer functions to discharge? Will it attract to itself less
respect because it calls forth fewer complaints? Will it be more
the sport of factions, when it has reduced those enormous budgets
and that coveted influence which are the baits and allurements
of faction? Will it encounter greater danger when it has less
responsibility?
Public-domain text, read in full here on John Shaqi.
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