To me it seems evident, that to confine public force to its one, essential, undisputed, beneficent mission,—a mission desired and accepted by all,—would be the surest way of securing to it respect and universal support. In that case, I see not whence could proceed systematic opposition, parliamentary struggles, street insurrections, revolutions, sudden changes of fortune, factions, illusions, the pretensions of all to govern under all forms, those dangerous and absurd systems which teach the people to look to government for everything, that compromising diplomacy, those wars which are always in perspective, or armed truces which are nearly as fatal, those crushing taxes which it is impossible to levy on any equitable principle, that absorbing and unnatural mixing up of politics with everything, those great artificial displacements of capital and labour, which are the source of fruitless heartburnings, fluctuations, stoppages, and commercial crises. All these causes of trouble, of [p046] irritation, of disaffection, of covetousness, and of disorder, and a thousand others, would no longer have any foundation, and the depositaries of power, instead of disturbing, would contribute to the universal harmony,—a harmony which does not indeed exclude evil, but which leaves less and less room for those ills which are inseparable from the ignorance and perversity of our feeble nature, and whose mission it is to prevent or chastise that ignorance and perversity. Young men! in these days in which a grievous Scepticism would seem to be at once the effect and the punishment of the anarchy of ideas which prevails, I shall esteem myself happy if this work, as you proceed in its perusal, should bring to your lips the consoling words, «I believe»,—words of a sweet-smelling savour, which are at once a refuge and a force, which are said to remove mountains, and stand at the head of the Christian’s creed—I believe. “I believe, not with a blind and submissive faith, for we are not concerned here with the mysteries of revelation, but with a rational and scientific faith, befitting things which are left to man’s investigation.—I believe that He who has arranged the material universe has not withheld His regards from the arrangements of the social world.—I believe that He has combined, and caused to move in harmony, free agents as well as inert molecules.—I believe that His overruling Providence shines forth as strikingly, if not more so, in the laws to which He has subjected men’s interests and men’s wills, as in the laws which He has imposed on weight and velocity.—I believe that everything in human society, even what is apparently injurious, is the cause of improvement and of progress.—I believe that Evil tends to Good, and calls it forth, whilst Good cannot tend to Evil; whence it follows that Good must in the end predominate.—I believe that the invincible social tendency is a constant approximation of men towards