India -- History -- 19th century -- Fiction; Marriage -- Fiction; Missions -- India -- Fiction
After a while Patwal was reached. Between the stems of trees in a thick
mango tope white tents were seen, on which the golden rays of the sun
about to set cast a rich warm glow. At a short distance the camels which
had carried tents and luggage were tethered, some crouching on the
ground, some browsing on the lower branches of trees. Turbaned servants
were moving hither and thither. Extemporized fire-places in the open
air, from whose neighbourhood sundry savoury scents proceeded, showed
that the Sahib’s dinner was in course of preparation. Mr. Hartley
dismounted and gave his card to one of the attendants, to be taken to
the Commissioner Sahib. After a short delay the servant returned with
his master’s saláms, the Oriental formula of admitting a guest. As the
Hartleys approached the large, square, flat-roofed tent of Mr. Thole,
they heard the commissioner’s voice from within give the order to lay
dinner for three. India is the land of hospitality; even had Mr. Thole
never before met either of his visitors, he would have welcomed them to
his well-spread board.
For no one need associate the idea of discomfort, far less that of
hardship, with the life of a commissioner going the round of his
district in the cooler months of the year. A good double tent holds all
that even luxury may require. The great Sahib has his numerous
satellites,—munshi to write, khansamar to cook, and masalchi to wash up
the dishes. He has his bearer to anticipate every want, khitmatgars to
wait at his well-furnished table; sweeper, water-bearer, camel-drivers,
and two servants to attend on each of his horses—one to groom him, the
other to cut grass. Besides this troop of attendants, from each town and
village near the halting-place come obsequious natives—those of the
higher rank on gaily-caparisoned horses, the more lowly peasants on
foot. Some come to offer petitions, some to seek employment, some, as it
appears, only to pay their homage to one of the lords of creation. What
lies under all this outward respect we need not now inquire. The
government of our Empress-Queen’s vast possessions in India may be
described as a kind of oligarchy, the English officials forming an
aristocracy to which all pay at least the semblance of honour. Low are
the saláms, fulsome the compliments paid to one of the higher grade, the
official’s rank rising, it appears, in due proportion to the shortening
of his titles. An assistant deputy commissioner is a chhotá Sahib
(little gentleman); cut off the first word, and he rises, we may say, to
the rank of a baron; cut off the second, and you may regard him as an
earl at the least. Strange must it seem to our Anglo-Indians, on going
home for good, to find themselves lost in a crowd, none to follow them,
flatter and fawn, meat dear and chickens expensive. Some doubtless heave
a sigh at the remembrance of the old days passed in India, when in the
pleasant cold weather they went camping out in the district.
Public-domain text, read in full here on John Shaqi.
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