India -- History -- 19th century -- Fiction; Marriage -- Fiction; Missions -- India -- Fiction
Mr. Thole received the missionaries with courtesy flavoured with
condescension. Even tent-life had not shaken out of this bara Sahib
(great gentleman) all his starch. Unlike some of his equals, he was in
his nature rather pompous, and did not carry his dignity with the easy
grace which distinguishes those who seem born to rule.
“I fear that we have come at an inconvenient time,” began Mr. Hartley;
for already the servants were making preparations for serving in dinner.
“A little matter of business—”
“Oh! we’ll waive the business for the present,” said the commissioner,
with an expressive movement of the hand. “I’ve been at it since
daybreak, settling disputes, listening to the jabber of villagers, each
with a separate jargon; and now the first duty before me is to do
justice to what comes before me—on the table. Take your seat, Mr.
Hartley; you look as if you needed dinner and a good cigar after it even
more than I do. What! dined already, you say? Forget the past; let
bygones be bygones.” And with a little chuckle at his own mild joke, the
commissioner sat down to his steaming plateful of rich mullagatawny. It
was evident that to him dinner was an important business, to which all
else must for the time be postponed.
In vain Mr. Hartley urged that the sun was setting, and that he was
anxious to return to Talwandi before night should be far advanced. The
commissioner must have his dinner before he could listen to anything
which he called “shop.” The repast was a somewhat lengthy one, being
made more so by conversation; for the commissioner enjoyed his own good
stories as well as his soup. He told of hunting adventure, and adventure
with a snake; then, as his servant filled and refilled his master’s
glass, there came anecdotes of his horses, and a dissertation on camels.
“Apropos to camels,” said the commissioner, passing his damask napkin
over his thick grizzled mustache, “I met with a curious instance of
superstition the other day in regard to the slow-paced brute. An urchin
had a fall from one of the baggage-camels—rather a tall one—and
expecting at least a dislocation to be the result, I was surprised to
see the boy sitting composedly on the ground as if nothing had happened.
‘Is the fellow not hurt?’ I inquired of a servant. ‘No, Sahib,’ was the
careless reply; ‘it was only a fall from a camel—that is nothing; it
would have been worse had it been from a donkey.’”
“How did he make out that?” asked Mr. Hartley.
“The man was a devout Mussulman, and he explained the matter in true
Mohammedan fashion: ‘You see, Sahib, that the camel goes slowly on, as
if saying “Bismillah” [in the name of God] at every step; whilst the
donkey shambles on as if repeating, “Naddi tuti, naddi tuti” [Broken
bone], as he jogs on his way.’—Nizam, bring in the lights.—I think that
the Mohammedan is the most religious of men,” laughed Mr. Thole, “since
his piety extends even to his camels.”
Public-domain text, read in full here on John Shaqi.
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