Harper's New Monthly Magazine, No. XXVII, August 1852, Vol. V — John Shaqi
Harper's New Monthly Magazine, No. XXVII, August 1852, Vol. VVarious
History
Harper's New Monthly Magazine, No. XXVII, August 1852, Vol. V
Various
American literature -- Periodicals; Civilization -- Periodicals; Culture -- Periodicals
A society of monks once established, depends of course for its
continuance and prosperity on external additions, and not on any
internal growth; for since celibacy is the rule of all monastic
orders, there can not be in such communities, as in the case of an
ordinary hamlet or village, any natural sequence of generations. A
man is never born a monk: so that monasticism has at least one of
the marks and characteristics of a monstrosity. It does not
propagate its kind.
Notwithstanding this, however, the institution on Mt. Carmel
gradually increased. Accessions were made from time to time to the
numbers of the monks, until at length the order became so numerous
that several branch institutions were established in different parts
of Europe, and the Carmelites became very generally known throughout
the Christian world. We can not here, however, go away from the
mountain to follow the society in its general history, though we
will digress from our immediate subject so far as to give a brief
account of the singular controversy which arose in subsequent years
between the Carmelites and the Basilians, a controversy which not
only exhibits in a striking point of view some of the peculiar ideas
and religious usages of the times in which it occurred, but
illustrates certain important principles in respect to the nature of
religious controversy, that are applicable to the disputes of every
age. The question in this case related to the costume in which the
prophet Elijah was represented in a certain picture belonging to a
church which the Basilians built near Messina, in the island of
Sicily. The church was built in the year 1670, and the open
controversy arose then; but the origin of it may be traced to a
period antecedent to that time. It seems that in 1080, six hundred
years before the dispute to which we are referring commenced, a
certain Sicilian potentate built a church near Mt. Etna, in honor of
the prophet Elijah, as a token of his gratitude to the prophet for
appearing to him in a visible form at one time when he was involved
in very imminent danger, in his wars with the Saracens, and for
interposing to protect him. He also built a monastery in connection
with the church, and established a society of Basilian monks in it.
It seems that at the time when the church and monastery were built,
a picture of the prophet Elijah was painted and hung in the church,
where it remained without exciting any question, for six hundred
years.
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