Harper's New Monthly Magazine Vol. IV, No. 19, Dec 1851Various
History
Harper's New Monthly Magazine Vol. IV, No. 19, Dec 1851
Various
American literature -- Periodicals; Civilization -- Periodicals; Culture -- Periodicals
But bating the baths and wash-houses, hempen girdles, and hairy
garments, we quarrel still with the _animus_ of Diogenes and his train.
Its social savageness was bad enough--its spiritual insolence was worse.
The separatism--the "stand off, for I am holier than thou"--the
condemnation of a whole world, if walking apart from _his_ way--the
substitution of solitary exaltation for the activity of charity--the
proud judgment of GOD'S world, and the presumptuous division into good
and evil of the Eternal; all this was and is of the Cynic's philosophy;
and all this is what we abjure with heart and soul, as the main link of
the chain which binds men to cruelty, to ignorance, and to sin; for the
unloosing of which we must wait before we see them fairly in the way of
progress.
How false the religion of condemnation!--how hardening to the
heart!--how narrowing to the sympathies! We take a section for the
whole, and swear that the illimitable All must be according to the form
of the unit I; we make ourselves gods, and judge of the infinite
universe by the teaching of our finite senses. They who do this most are
they whom men call "zealous for God's glory," "stern sticklers for the
truth," and "haters of latitudinarianism." And if all the social
charities are swept down in their course, they are mourned over gently;
but only so much as if they were sparrows lying dead beneath the blast
that slew the enemy. "'Tis a pity," say they, "that men must be firm to
the truth, yet cruel to their fellows; but if it must be so, why, let
them fall fast as snow-flakes. What is human life, compared to the
preservation of the truth?" Ah! friends and brothers--is not the
necessity of cruelty the warrantry of falsehood? The truth of life is
LOVE, and all which negatives love is false; and every drop of blood
that ever flowed in the preservation of any dogma, bore in its necessity
the condemnation of that dogma.
Public-domain text, read in full here on John Shaqi.
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