_The Ankles._--Holding leg stiff in front, work the foot at ankle, up,
down, to the right side, to the left; shake and twist feet, and "roll"
them, doing part of the work with a reverse motion; rise on the toes,
with a regular motion, and then slower, holding the body balanced on the
toes for a few seconds.
_Further Balance-work._--Throwing the weight of the body on the ball of
one foot, lift the other leg, and flexing at knee, describe circles,
moving the leg from the knee only.
_Step._--Pointing toe, and arching instep, and with stiff leg; to the
front, and back to place; to the side; to the back; across at back.
These motions, out of a large number, were selected for their simplicity
and usefulness for regular daily exercise.
THE INCANTATIONS OF ALI BEN MESROUR.
BY W. A. CURTIS.
The fame of Ducardanoy and Bouchardy spread through Algeria. Tho methods
by which they had deceived and despoiled the Arab tribes gradually
became known, and threats of vengeance coming to their ears, they
decided that it was no longer safe to dwell so near the Sahara and its
wild tribes, and they removed to the northern side of the Atlas. But
even in their new home they were destined to encounter the power of the
Shiekh of the Mountain of Singing Sauds, though not in a way that
menaced their personal safety.
It was at the close of the Mohammedan fasting season of Ramadan that the
great Arabian magician Ali Ben Mesrour came to town. Bouchardy, who
attended all of his performances, declared his feats to be easy of
execution, and their mechanism readily detected by the most unobserving.
Ducardanoy was inclined to attribute this to professional jealousy; but
when the magician began to cure the halt and lame among the Arabs of
grievous corns and bunions, he too denounced Ben Mesrour as a bungler
and a charlatan. Hearing of the criticisms of the two experts, the Arab
sage gravely sent them a challenge. He announced that if they dared to
give him a trial he would appear at their house, and by a certain
magical process change the one into a dromedary and the other into a
mule, and he agreed that in case of failure there should be forfeited
two five-franc pieces of silver, which he would deposit with the
commandant of the garrison previous to the trial. Two five-franc pieces
were nothing to the chiropodist and the prestidigitator, grown
exceedingly wealthy with the prudent investment of the results of their
late encounters with the Arabs, but they hailed with pleasure the
prospect of amusing themselves at the expense of the magician.
Public-domain text, read in full here on John Shaqi.
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