The young worker goes with an older one to make a call or two. Everything is new. Everything is strange. Everything is nerve-wearing. If a seat is offered, it is uncomfortable. If food or drink is offered, either may be unpleasant. Even if he understands more or less of what is being said, the conversations are tiring. And by the time he reaches home he is utterly worn out. As far as he is concerned, however, that is not the worst. He looks at the older worker who has taken him out--someone getting on in years, perhaps a bit stooped, and obviously not in the pink of health. This missionary has done all the younger one did, and more. He also preached a few times to crowds that gathered, and he carried on endless conversations, but just listening made the younger worker tired. Yet this older man somehow has arrived home as fresh as a daisy! The new worker, in his first station, often has to go through a stage in which he finds everything uncomfortable, unattractive, and difficult, but there is no need for him to become discouraged. Even that older worker probably did too, although he may have forgotten it! The change comes slowly, and the young missionary may not be able to see it for a long time, but if he everlastingly keeps at it, he will surely find that, after a few years, familiarity has made the difficult easy. Most people will find, as well, that it has even made the distasteful pleasant! * * * * * A mother was coaxing her little daughter to eat her vegetable. "But I don't like it!" the child objected. "But you will," encouraged the mother. "Just eat it a few times and you will get used to it. It won't be long before you really like it!" The child sat stock-still for a moment, considering. Then she burst out, "But I don't _want_ to like the horrid stuff!" Other people's ways, other people's customs, other people's standards--do we _want_ to like them? Or do we cling tenaciously to our own, insisting that they are the only good and right ones? It is the attitude of mind and heart that matters. If we are willing to give up our own standard of living, willing to live as far as possible according to someone else's standards, then surely it is the business of our Master to make that possible in such degree as He sees is needed and best. Before we go to the field then, let us give up all right to our own standard of living, and be ready contentedly to embrace, as far as He makes possible, that of the people to whom He sends us. CHAPTER 3 _The Right to the Ordinary Safeguards of Good Health_