For the present, it is sufficient to indicate that the social customs
have changed and are changing very materially. Under such conditions, it
would not be natural for young people to be unduly impressed by them.
Such standards are so unstable and they differ so much to-day from what
they were yesterday, and they differ so much in different circles and
even in different families, that their force and importance are not very
compelling. The authority of past customs has undergone a process of
confusion and weakening, much the same as parental authority. There is
less respect for it on the part of the new generation.
The same thing is true of traditions and public opinion. Traditions have
been modified and lost sight of in the new movement, and public opinion
on many questions is to-day so confused and indefinite as hardly to
exist.
Some people still think that divorce and re-marriage is shocking. Other
people thoroughly approve of divorce, and believe that when a marriage
has proved unsatisfactory and objectionable, it is right and best to
call it off and look for something better.
Some people think it wrong for young people to run to the picture-shows
and see baby vampires and demoralizing examples of licence and
misconduct; others are enthusiastic about the educational value of the
movies and encourage their children to go as often as they like.
Some people disapprove violently of the way young people dance together
and of the present attitude of girls and boys toward one another; while
others accept it as a part of the new era of emancipation and
enlightenment which is all in the way of progress.
There is practically no real public opinion to-day on these, and many
other similar questions. A diversity of individual opinions and notions
has taken its place, which young people are more or less free to follow
or ignore, as circumstances may determine.
Yet it is not so long ago that public opinion in most communities was a
firmly established, vital force. It was generally recognized and
carefully respected by anybody, who wished to be considered respectable.
Certain acts, certain kinds of conduct, were considered immoral, or
shocking, or in bad taste and those who defied public opinion were made
to pay the penalty. They were given the cold shoulder, cut off the
visiting-list and made to feel the stigma of disapproval.
If a girl sneaked off alone with boys in the dark, or was caught smoking
cigarettes--if a married man was seen consorting with a divorcee--if a
woman drank highballs and gambled and broke up a happy home--if any
member of the community did any one of a number of things which were
considered improper, or unworthy, or immoral, or dishonorable, public
opinion was sternly in evidence, unquestioned and unquestionable, to
judge and to sentence.
Public-domain text, read in full here on John Shaqi.
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