Young people learned to take account of this consideration, just as
their mothers and fathers did. They grew up with respect for it. In the
new generation the thing itself has lost greatly in consistency and
force, and the young people see no reason to be much concerned about it.
In the fourth group, are included the laws and regulations of
constituted authorities. For the most part these find their chief
representative in the policeman, with the jail and law-court, as a
background behind him. About the only change in this influence lies in
the mental attitude of the average individual.
A generation ago, people who got arrested were usually thieves, or
drunkards, or crooks and criminals of some kind. To be a law-breaker and
in the clutches of the police was something that a reputable citizen
shuddered at. The police were the guardians of all good people,
majestic, respected and a little awe-inspiring.
Nowadays, people of all sorts and kinds are constantly getting into
trouble with the police, and getting arrested, and being hauled to court
and fined before the same bar of justice as the crooks and drunkards. It
is usually in connection with automobile driving. They are
law-breakers--they know it and are caught at it.
And since the prohibition laws have gone into effect, another crop of
law-breakers has sprung up on every hand. Deliberately and defiantly
they disregard the law and scoff at it.
In addition to this matter of the police, there is a growing tendency on
the part of the average person to question the worthiness and integrity
of officials and representatives of government, all along the line.
Aldermen, commissioners, mayors of cities--even senators of the United
States--are frequent objects of mistrust, of sneering disrespect.
Political scandals and corrupt deals in high places are commonplace
topics in any community.
So young people, looking about and absorbing ideas, under these
conditions, are inclined to have a lessened respect for constituted
authorities and the laws.
Above and beyond this, having a deeper significance and effects that are
more intimate and constant and far-reaching, is the change which has
been taking place in the influences of the fifth and last group--Sunday
school and church--the force of religion.
This is such a delicate subject, so close to the hearts of so many
people and having so many variations and degrees in different
individuals, in different families, in different communities, in
different churches, that it is extremely difficult to discuss. It is
largely a matter of private sentiment, of vague personal feelings for
which the average person is unable to find adequate expression. No
sooner is the subject broached than the individual mind takes refuge in
a defensive attitude. As it does not intend to be disturbed in its own
spiritual attitude and beliefs, it is ready to seize the first
opportunity to raise objections.
Public-domain text, read in full here on John Shaqi.
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