Hebraic Literature; Translations from the Talmud, Midrashim and Kabbala
Religion
Hebraic Literature; Translations from the Talmud, Midrashim and Kabbala
Hebrew literature -- Translations into English
On the twenty-eighth day of Adar there came good news to the Jews. The
Roman Government had passed a decree ordaining that they should neither
study the law, nor circumcise their children, nor observe the
Sabbath-days. Yehudah ben Shamua and his associates went to consult a
certain matron, whom all the magnates of Rome were in the habit of
visiting. She advised them to come at night and raise a loud outcry
against the decree they complained of. They did so, and cried, "O
heavens! are we not your brethren? are we not the children of one
mother?" (Alluding to Rebekah, the mother of Jacob and Esau.) "Wherein
are we worse than all other nations and tongues, that you should oppress
us with such harsh decrees?" Thereupon the decrees were revoked; to
commemorate which the Jews established a festival.
_Rosh Hashanah_, fol. 19, col. 1.
The renewal of the moon comes round in not less than twenty-nine days
and a half and forty minutes.
Ibid., fol. 25, col. 1.
Rav Mari reports that Rabbi Yochanan had said, "He who indulges in the
practice of eating lentils once in thirty days keeps away quinsy, but
they are not good to be eaten regularly because by them the breath is
corrupted." He used also to say that mustard eaten once in thirty days
drives away sickness, but if taken every day the action of the heart is
apt to be affected.
_Berachoth_, fol. 40, col. 1.
He who eats unripe dates and does not wash his hands will for thirty
day be in constant fear, without knowing why, of something untoward
happening.
_P'sachim_, fol. 111, col. 2.
The Rabbis have taught that the lighter kind of excommunication is not
to last less than thirty days, and censure not less than seven. The
latter is inferred from what is said in Num. xii. 14, "If her father had
but spit in her face, should she not be ashamed seven days?"
_Moed Katon_, fol. 16, col. 1.
If we meet a friend during any of the thirty days of his mourning for a
deceased relative, we must condole with him but not salute him; but
after that time he may be saluted but not condoled with. If a man
(because he has no family) re-marries within thirty days of the death of
his wife, he should not be condoled with at home (lest it might hurt the
feelings of his new partner); but if met with out of doors, he should be
addressed in an undertone of voice, accompanied with a slight
inclination of the head.
Ibid., fol. 21, col. 2.
During the thirty days of mourning for deceased friends or relatives,
the bereaved should not trim their hair; but if they have lost their
parents, they are not to attend to such matters until their friends
force them to do so.
Ibid., fol. 22, col. 2.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account