Ameimar says, "The superior of the witches told me that when a person meets any of them he should mutter thus, 'May a potsherd of boiling dung be stuffed into your mouths, you ugly witches! may the hair with which you perform your sorcery be torn from your heads, so that ye become bald. May the wind scatter the crumbs wherewith ye do your divinations. May your spices be scattered and may the wind blow away the saffron you hold in your hands for the practicing of sorcery.'" _P'sachim_, fol. 110, cols, 1, 2. Yohanna, the daughter of Ratibi, was a widow, who bewitched women in their confinement. See Rashi on _Soteh_, fol. 22, col. 1. Rabbi Shimon ben Gamliel, in the name of Rabbi Yehoshua, says, "Since the destruction of the Temple a day has not passed without a curse; the dew does not come down with a blessing, and the fruits have lost their proper taste." Rabbi Yossi adds, "Also the lusciousness of the fruit is gone." Rabbi Shimon ben Elazar says, "With the decay of purity the taste and aroma (of the fruit) has disappeared, and with the tithes and richness of the corn." The sages say, "Lewdness and witchcraft ruin everything." _Soteh_, fol. 48, col. 1. A certain magician used to strip the dead of their shrouds. Once when he came to the tomb of Rav Tovi bar Mathna he was seized and held fast by the beard, but Abaii having interceded on behalf of his friend, the grip was let go and he was set at liberty. Next year he came again on the same errand, and again he was seized by the beard. This time Abaii's intercession was of no avail, and he was not liberated until they brought a pair of scissors and cut off his beard. _Bava Bathra_, fol. 58, col. 1 None were allowed to sit in the Sanhedrin unless they had a knowledge of magic. _Sanhedrin_, fol. 17, col. 1. Rabbi Shimon said, "An enchanter is one who passeth the exudation of seven different sorts of male creatures over the eye." The sages say he is one who practices and palms off optical illusions. Rabbi Akiva says, "He is one who calculates times and hours, and says To-day is good to start on a journey, To-morrow will be a lucky day for selling, The year before the Sabbatical year is generally good for growing wheat, The pulling up of pease will preserve them from being spoiled." According to the Rabbis, "An enchanter is he who augurs ill when his bread drops from his mouth, or if he drops the stick that supports him from his hand, or if his son calls after him, or a crow caws in his hearing, or a deer crosses his path, or he sees a serpent at his right hand or a fox on his left, or if he says to the tax-gatherer, 'Do not begin with me the first in the morning'; or, 'It is the first of the month'; or, 'It is the exit of the Sabbath,' i.e., the commencement of a new week." Ibid., fol. 65, col. 2.