Hebraic Literature; Translations from the Talmud, Midrashim and Kabbala
Religion
Hebraic Literature; Translations from the Talmud, Midrashim and Kabbala
Hebrew literature -- Translations into English
A superstitious belief prevails to some extent in Poland, among
the Christian population as well as the Jews, that coins
obtained in certain circumstances bring luck apart altogether
from any virtue they may be supposed to convey from the giver. A
penny obtained, for instance, the first thing in the morning, by
stumbling on it in the street, by the sale of an article in the
market, or by gift of charity, is considered to bode luck, and
cherished as a pledge of good fortune by being slightly spat
upon several times on receipt, and then carefully stowed away,
for a longer or shorter period, in some safe sanctum. Job was
the luckiest man that ever lived; his very goats even were so
lucky as to kill the wolves that came to devour them; and a
beggar, as we see, who received a mite from his hands, never
needed afterward to beg an alms from him again. (See "Genesis
according to the Talmud," p. 288, No. 16.)
"And Saul said unto the Kenites, Go, depart, etc.; for ye showed
kindness to all the children of Israel" (1 Sam. xv. 6). And did they
show kindness to all the children of Israel? No; but what is written is
to teach that he who receives a disciple of the wise as a guest into his
house, and gives him to eat and to drink, is as if he had shown kindness
to all the children of Israel.
_Midrash Sh'muel_, chap. 18.
Rabbi Levi says, "When Solomon introduced the ark into the Temple, all
the woodwork thereof freshened with sap and began to yield fruit, as it
is said (Ps. xcii. 13), 'Those that be planted in the house of the Lord
shall flourish in the courts of our God.' And thus it continued to bear
fruit, which abundantly supplied the juveniles of the priestly caste
till the time of Manasseh; but he, by introducing an image into the
Temple, caused the Shechinah to depart and the fruit to wither; as it is
said (Nah. i. 4), 'And the flower of Lebanon languisheth.'"
_Midrash Tillin Terumah._
The land of Israel is situated in the centre of the world, and Jerusalem
in the centre of the land of Israel, and the Temple in the centre of
Jerusalem, and the Holy of holies in the centre of the Temple, and the
foundation-stone on which the world was grounded, is situated in front
of the ark.
_Midrash Tillin Terumah, Kedoshim._
Public-domain text, read in full here on John Shaqi.
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