Hebraic Literature; Translations from the Talmud, Midrashim and Kabbala
Religion
Hebraic Literature; Translations from the Talmud, Midrashim and Kabbala
Hebrew literature -- Translations into English
"Better is a dry morsel and quietness therewith" (Prov. xvii. 1). This,
saith Rabbi, means the land of Israel, for even if a man have nothing
but bread and salt to eat, yet if he dwells in the land of Israel he is
sure that he is a son of the world to come. "Than a house full of
sacrifices with strife." This means the outside of the land, which is
full of robbery and violence. Rabbi Y---- says, "He who walks but an
hour in the land of Israel, and then dies within it may feel assured
that he is a son of the world to come; for it is written (Deut. xxxii.
43), 'And his earth shall atone for his people.'"
_Midrash Mishle._
See also the Talmud, Kethuboth, fol. 111, col. 1. Dr. Benisch
renders "and make expiation for His ground and His people." The
Targums of Jonathan and the Yerushalmi have, "He will make
atonement for His land and for His people;" and Onkelos puts it
thus, "He will show mercy unto His land and His people." Our
rendering, however, is in accordance with the sense given to it
in the Talmud. There are Jews who travel about the world with
bags of earth from the Holy Land, which they sell in small
quantities for high prices to such as can afford it, and believe
in its virtue as a protection against the worms of the grave.
Jerusalem is the light of the world; as it is said, "And the Gentiles
shall come to Thy light" (Isa. lx. 3). And the light of Jerusalem is the
Holy One--blessed be He!--as it is written, but "the Lord shall be unto
thee an everlasting light" (Isa. Ix. 19).
_Bereshith Rabbah_, chap. 59.
Ten portions of wisdom, ten portions of the law, and ten portions of
hypocrisy are in the world; nine portions of each are in the land of
Israel and one outside of it.
_Midrash Rabbah Esther._
"And it shall come to pass that from one new moon to another, and from
one Sabbath to another, shall all flesh come to worship before Me, saith
the Lord" (Isa. lxvi. 23). But how is it possible that all flesh shall
come every new moon and Sabbath to Jerusalem? Rabbi Levi saith, "In the
future Jerusalem will be as the land of Israel, and the land of Israel
will be as the whole world." But how will they come from the end of the
world every new moon and Sabbath? "The clouds will come and carry them
and bring them to Jerusalem, where they will perform their morning
prayer, and will carry them back to their several homes; and this is the
meaning of the prophet's saying (Isa. Ix. 8), 'Who are these that fly as
a cloud (in the morning), and as the doves to their windows (in the
evening)?'"
_Pesikta._
Public-domain text, read in full here on John Shaqi.
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