"He stood and measured the earth" (Hab. iii. 6). Rabbi Shimon ben Yochai expounded "He stood and measured" thus: "The Holy One--blessed be He!--measured all the nations, and He found none worthy to receive the law except the generation in the wilderness. He measured all the mountains, and He found none on which to give the law except Mount Sinai. He measured all cities, and found none in which to build the Temple except Jerusalem. He measured all lands, and found none worthy to be given unto Israel except the one now called the land of Israel. This it is that is written, 'He stood up and measured the earth.'" _Vayekra Rabbah_, chap. 13. "I went down to the bottoms of the mountains" (Jonah ii. 6). From this we learn that Jerusalem is situated on seven hills. The world's "foundation-stone" sank to "the depths" under the Temple of the Lord, and upon this the sons of Korah stand and pray. (They) pointed this out to Jonah. The fish said unto him, "Jonah, behold thou art standing under the Temple of the Lord; therefore pray, and thou shalt be answered." _Pirke d'Rab. Eliezer_, chap. 10. "And there went out fire from the Lord" (Lev. x. 2). Abba Yossi saith, "Two threads of fire came out from the Holy of holies, and these were disparted into four: two entered the nostrils of the one (i.e., Nadab), and two entered the nostrils of the other (i.e., Abihu), and thus consumed them. Their souls were burned, but not their garments; for it is said, 'So they went near, and carried them in their coats'" (ver. 5). _Torath Cohanim_, sec. _Shemini_. Rabbi Jacob teaches that he who has no wife abideth without good, without help, without joy, without blessing or atonement, to which Rabbi Yehoshua ben Levi adds, (yea) also without peace or life. Rabbi Cheya says that he is not a perfect man, for it is said, "And blessed them and called their name man" (Gen. v. 2), where both are spoken of together as one man. _Midrash Rabbah Bereshith_, chap. 17. "My beloved is like a roe" (1 Cant. ii. 9). As a roe leaps and skips from bush to bush, from covert to covert, from hedge to hedge, so likewise does the Holy One--blessed be He!--pass from synagogue to synagogue, and from academy to academy, that He may bless Israel. _Pesikta._ (Cant. v. 1), "I came into My garden," the synagogues and academies; "My sister, My spouse," the congregation of Israel; "I have gathered My myrrh with My spice," the Bible (that is); "I have eaten My honeycomb with My honey" (this means) the Halachoth, Midrashoth, and Aggadoth; "I have drank My wine with My milk," this alludes to the good works which are reserved for the sages of Israel. After that, "Eat, O friends! drink, yea, drink freely, O beloved!" _Yalkut Eliezer_, fol. 41, col. 2.