9. God will not change or alter His law forever. He will never change the law of Moses our Rabbi--peace be unto him! The law will suffer no addition or diminution (but it will abide even), as the prophet Malachi sealed it with the seal of the prophets in ending his words (Mal. iv. 4), "Remember ye the law of Moses My servant, which I commanded unto him in Horeb for all Israel." Formerly the law was in a garment of light, but in consequence of sin, the law became materialized in a garment of skin, in the same proportion as man became materialized in a body of flesh. In the future, after the redemption, however, the law will have the garment of light restored, and the Messiah will preach the law in terrible mysteries, such as no ear has ever heard, and it will appear to us as a new law. But the law will not be altered, or made new, as the nations of the world say. Jer. xxxi. 30-33. 10. He observeth and knoweth all our secrets, etc. 11. There are rewards and punishments in the future, etc. 12. He will send at the end of days our Messiah from the seed of David to redeem His people Israel from among the nations, and restore to them the kingdom. 13. There will be a revival of the dead, etc. _Kitzur Sh'th_, fol. 7, col. 2. Let a man believe that whatever occurs to him is from the Blessed One! For instance, when a wicked man meets him and abuses him, and puts him to shame, let him receive it with love, and say, "The Lord told him to curse, and he is the messenger of God on account of my sin." Ibid., fol. 8, col. 1. In every deed or transaction a man performs by his own free will, be it a matter of precept or of option, let the name of God be ready in his mouth. If, for instance, he erects a building, or buys a vessel, or makes a new garment, let him say with his mouth and utter with his lips, "This thing I do, for (the honor of) the union of the Shechinah with the Holy One--blessed be He!" Ibid. Bismillahi Arrahmani Arraheemi, "In the name of God, most merciful and compassionate," is the motto of every work undertaken by a Mohammedan. A man should always desire that his neighbor may profit by him, and let him not strive to profit by his neighbor. Let his words be pleasant with the children of men if they shame him, and let him not shame them in return. If they deceive him, let him not deceive them in return, and let him take the yoke of the public upon his shoulders, and not impose it heavily on them in return. Ibid. If--which God forbid!--thy neighbor has done thee an evil, pardon him at once; for thou shouldst love him as thyself. If one hand is accidentally hurt by the other, should the wounded hand revenge its injury on the other? And, as urged before, thou shouldst rather say in thine heart, "It is from the Lord that it came to thee; it came as a messenger from the Holy One--blessed be He!--as a punishment for some sin." _Kitzur Sh'lh_, fol. 9. col. 2.