Hebraic Literature; Translations from the Talmud, Midrashim and Kabbala
Religion
Hebraic Literature; Translations from the Talmud, Midrashim and Kabbala
Hebrew literature -- Translations into English
Rav Hunna's widow once appeared before Rav Nachman as plaintiff in a
lawsuit. "What shall I do?" he said. "If I rise before her (to honor her
as the widow of a Rabbi), the defendant, who is an _amhaaretz_, will
feel uneasy; and if I don't rise I shall break the rule which ordains
that the wife of an associate is to be treated as an associate." So he
said to his servant, "Loose a young goose over my head, then I'll get
up."
Rav bar Sheravyah had a lawsuit with an _amhaaretz_ before Rav Pappa,
who bade him be seated, and also asked the other to sit down. When the
officer of the court raised the _amhaaretz_ with a kick, the magistrate
did not request him to be seated again.
_Shevuoth_, fol. 30, col. 2.
Six things are said respecting demons. In three particulars they are
like angels, and in three they resemble men. They have wings like
angels; like angels they fly from one end of the world to the other, and
they know the future, as angels do, with this difference, that they
learn by listening behind the veil what angels have revealed to them
within. In three respects they resemble men. They eat and drink like
men, they beget and increase like men, and like men they die.
_Chaggigah_, fol. 16, col. 1.
The Talmud is particularly rich in demonology, and many are the
forms which the evil principle assumes in its pages. We have no
wish to drag these shapes to the light, and interrogate them as
to the part they play in this intricate life. Enough now if we
mention the circumstance of their existence, and introduce to
the reader the story of Ashmedai, the king of the demons. The
story is worth relating, both for its own sake and its
historical significance.
Public-domain text, read in full here on John Shaqi.
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