Hebrew Humor and Other EssaysChotzner, J. (Joseph)
History
Hebrew Humor and Other Essays
Chotzner, J. (Joseph)
Hebrew wit and humor -- History and criticism
In the names of _Balaam_ and _Balak_, some of the old Jewish and Christian
commentators on the Bible have detected a particular meaning. In _Balaam_
(בלע־עם) they saw a future “devourer,” or “destroyer of the people,” and
in _Balak_ (בלק) a representation of “incompetence,” illustrating their
subsequent conduct towards the Jewish people. Similarly, too, the name of
_Achan_ or _Achar_ (עכר) (1 Chron. ii. 7), which latter word means “to
cause trouble,” and _Machlon_ and _Chillion_ (מחלון, כליון) “the sick,
the perishing,” seem to be foretokens of the subsequent fortunes of their
owners.
Interesting, again, is the name _David_ (דוד), which means “the beloved
one,” or “the friend,” and was given to the child that subsequently became
the sweet singer in Israel. In connexion therewith a play on words may be
mentioned here, which seems to have hitherto been overlooked by students
of the Bible. When King Saul, who hated David after his victory over
Goliath, missed his presence at the royal table, he asked his son
Jonathan, “Wherefore cometh not the son of Jesse to meat?” (אל הלחם).
Thereupon Jonathan ironically replied: “David has asked leave of me to go
to _Beth-lehem_” (בית לחם). By this play on words Jonathan seems to have
intended to tell his father that David had a home of his own where there
was plenty of food (לחם), and he could therefore readily dispense with
the hospitality of the royal palace.
This play on words is found elsewhere in the Bible, in connexion with
proper names, viz. בתי אכזיב לאכזב, “The houses of _Achzib_ (from כזב)
shall be a ‛lie’” (Mic. i. 14); and עקרון תעקר, “_Ekron_ (from עקר)
shall be destroyed” (Zeph. ii. 4). It is noticeable that the idol which
the inhabitants of the latter town used to worship was ignominiously
called in the Bible “_Baal-Zebub_”—“The Lord of Flies.” It is said in 2
Kings i. 2, not without a slight touch of irony, that King _Ahazia_ had
sent messengers to this impotent deity to inquire about the issue of his
protracted illness.
There are four other proper names in the Bible which have seemingly
foretold the future characteristics of their respective possessors. These
are: _Solomon_ (שלמה), being a name which signifies “Peace” (from
שלום); _Malachi_ (מלאכי), “My Messenger,” the future Jewish prophet;
_Ezra_ (עזרא), “The Helper”; and _Nehemia_ (נחמיה), “God's Comforter.”
The subsequent history of the two latter in leading back to Palestine the
bulk of the Jewish exiles from the Babylonian captivity shows that their
names were not ill-bestowed.
Public-domain text, read in full here on John Shaqi.
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