Since thus the reconciliation of self-consciousness with the present is implicitly accomplished, man has attained to confidence in himself and in his thought, in sensuous nature outside of and within him; he has discovered an interest and pleasure in making discoveries both in nature and the arts. In the affairs of this world the understanding developed; man became conscious of his will and his achievements, took pleasure in the earth and its soil, as also in his occupations, because right and understanding were there present. With the discovery of gunpowder the individual passion of battle was lost. The romantic impulse towards a casual kind of bravery passed into other adventures, not of hate or revenge, or the so-called deliverance from what men considered the wrongs of innocence, but more harmless adventures, the exploration of the earth, or the discovery of the passage to the East Indies. America was discovered, its treasures and people—nature, man himself; navigation was the higher romance of commerce. The present world was again present to man as worthy of the interests of mind; thinking mind was again capable of action. Now the Reformation of Luther had inevitably to come—the appeal to the _sensus communis_ which does not recognize the authority of the Fathers or of Aristotle, but only the inward personal spirit which quickens and animates, in contradistinction to works. In this way the Church lost her power against it, for her principle was within it and no longer lacking to it. To the finite and present due honour is accorded; from this honour the work of science proceeds. We thus see that the finite, the inward and outward present, becomes a matter of experience, and through the understanding is elevated into universality; men desire to understand laws and forces, _i.e._ to transform the individual of perceptions into the form of universality. Worldly matters demand to be judged of in a worldly way; the judge is thinking understanding. The other side is that the eternal, which is in and for itself true, is also known and comprehended through the pure heart itself; the individual mind appropriates to itself the eternal. This is the Lutheran faith without any other accessories—works, as they were called. Everything had value only as it was grasped by the heart, and not as a mere thing. The content ceases to be an objective thing; God is thus in spirit alone, He is not a beyond but the truest reality of the individual.