Classical literature; Greece -- History -- Peloponnesian War, 431-404 B.C.; Greece -- History -- Spartan and Theban Supremacies, 404-362 B.C.
The Lacedaemonians, on hearing these proposals, counselled the
Corinthians to arrange a peace on their own account; and as for the rest
of their allies, they permitted any who did not care to continue the
war along with them to take a respite and recruit themselves. "As for
ourselves," they said, "we will go on fighting and accept whatever
Heaven has in store for us,"--adding, "never will we submit to be
deprived of our territory of Messene, which we received as an heirloom
from our fathers." (6)
(6) See Isocr. "Or." vi. "Archidamos," S. 70; Jebb, "Att. Or." ii.
193.
Satisfied with this answer, the Corinthians set off to Thebes in quest
of peace. The Thebans, indeed, asked them to agree on oath, not to peace
only but an alliance; to which they answered: "An alliance meant, not
peace, but merely an exchange of war. If they liked, they were ready
there and then," they repeated, "to establish a just and equitable
peace." And the Thebans, admiring the manner in which, albeit in danger,
they refused to undertake war against their benefactors, conceded to
them and the Phliasians and the rest who came with them to Thebes, peace
on the principle that each should hold their own territory. On these
terms the oaths were taken.
Thereupon the Phliasians, in obedience to the compact, at once retired
from Thyamia; but the Argives, who had taken the oath of peace on
precisely the same terms, finding that they were unable to procure the
continuance of the Phliasian exiles in the Trikaranon as a point held
within the limits of Argos, (7) took over and garrisoned the place,
asserting now that this land was theirs--land which only a little while
before they were ravaging as hostile territory. Further, they refused
to submit the case to arbitration in answer to the challenge of the
Phliasians.
(7) Or, "as a post held by them within the territory of the state."
The passage is perhaps corrupt.
It was nearly at the same date that the son of Dionysius (8) (his
father, Dionysius the first, being already dead) sent a reinforcement
to Lacedaemon of twelve triremes under Timocrates, who on his arrival
helped the Lacedaemonians to recover Sellasia, and after that exploit
sailed away home.
(8) Concerning Dionysius the first, see above, VII. i. 20 foll. 28.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account