Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
The thought of her deceased husband rushed upon her mind, and her tears
flowed in a fuller stream. Yet with a lighter heart, and with a less
faltering voice, she proceeded: (ver. 4.)
When I remember these things, my heart melteth within me;
How I had gone with the multitude to the house of God,
How I had gone with the voice of joy and praise,
With the multitude that kept the festival.
At this moment Helon met her. She embraced him and said, “So once I went
to the holy city, but now I must remain a captive in a strange land. All
the day long this psalm of the sons of Korah dwells upon my mind. Thy
father sang it the last evening that we spent together. Immediately
after, he set out for the promised land, and returned no more.”
Helon was moved by the distress of his mother. His feelings had been the
same as hers, but he was near the accomplishment of his wishes. He was
about to visit the holy city, and the grave of his father in the valley
of Jehoshaphat; and raising himself from his mother’s embrace, he
replied, “Hast thou forgotten the thrice repeated chorus of that psalm?”
Why art thou cast down, O my soul,
And why art thou disquieted within me?
Hope thou in God; for I shall yet praise him
Who is my deliverer and my God.
Sallu, a young Jew, who had been purchased as a servant of the family
six years before, now entered the apartment. He was dejected, and
anxiously asked Helon, “Wilt thou not take me with thee, master?” The
mother replied, “Thou art free; yesterday thy six years expired, and it
shall be Helon's last employment before his departure solemnly to
emancipate thee.” The youth kept his eyes fixed upon Helon, as if he was
still asking him, “Wilt thou not take me with thee, master?” “Why dost
thou refuse thy freedom, Sallu?” said Helon. “Master,” replied he, “when
thy father bought me, six years ago, I was a houseless, friendless boy.
I have been brought up with thee, and if I now must leave thee, I shall
be again without a friend or a home. I will not leave thee: thou art
going to Jerusalem, and, if I go not with thee, I shall never behold the
altar of my God, nor the place to which I direct my prayers. Take me
with thee, and I will be a servant in thine house all my days. I have
called the elders, and they will be here immediately.”
They endeavoured to dissuade him from his purpose. Helon painted to him
the value of freedom, and the mercy of Jehovah towards the bondsmen in
Israel, in appointing their release in the seventh year. His mother
promised him that he should not go forth empty handed; that she would
give him “of her flock, and of her barn, and of her wine-press, of all
in which the Lord her God had blessed her,” as the Lord had commanded by
Moses in the law.[5] But Sallu replied, “Nay but I will remain with
thee: it is best for me to be here.” The elders had now arrived.
Footnote 5:
Deut. xv. 14.
Public-domain text, read in full here on John Shaqi.
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