Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior. — John Shaqi
Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
“This youth,” said one of them, “will be a servant of thy house. Come
together to the gate.”
The elders, with Helon, his mother, and Sallu, went through the covered
way, as far as the gate which opened to the outer court. Sallu stood
beside the gate-posts. The elder asked him, “Wilt thou not leave Helon?”
Sallu replied, “I will not leave him; for I love him and his house.”
Then Helon took an awl, and piercing his ears against the door-post,
made him his servant for ever. The elders pronounced a blessing, and
Helon put a ring through the ears of Sallu, as a sign that he was become
his property. The youth bounded for joy, and exclaimed, “I have bought
thee with my blood. Wilt thou not now take me with thee to the Holy
Land?” “Go,” said Helon, “to look after the camels, and prepare thyself
for the journey.”
The mother invited the elders to partake of the farewell supper with her
and her son, at which Elisama was also to be present. They consented,
and went back with her into the inner court (the _thavech_.) Helon
remained awhile behind, to inspect the preparations for the journey. The
slaves were equipping three stately dromedaries, which, young,
high-spirited, and fleet, deserved the name of ships of the desert. They
had taken a long draught at the well, while the slaves laid in order the
baggage which contained the food and clothing of the travellers, and
presents for their host in Jerusalem. In the east, the expressions of
friendship were made by deeds rather than by words, and the travellers
destined for their host costly caftans, Egyptian linen, a robe of thread
of gold, and some books written on papyrus. The camels, kneeling down,
received the burthen on their backs.
Helon’s uncle, Elisama, who was to be his guide on the pilgrimage to the
Holy Land, arrived, examined the preparations, and appointed to the
slaves the hour of departure. Helon and he then went together into the
inner court, where the elders were sitting under the palms beside the
fountain, and enjoying the refreshing coolness of the evening. This
inner court, around whose sides ran a portico and a gallery, was paved
with green, white, yellow, and black marble. An awning of various
colours was stretched over it to shelter from the burning rays of the
sun; and in the middle was the fountain with its lofty palms. In
Alexandria, as in the east generally, this was the place for the
reception of visitors.
Public-domain text, read in full here on John Shaqi.
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