Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
While Elisama and Helon endeavoured to find themselves a suitable
lodging-place for the night, in the marshy land around this city, which
borders on the vast sandy desert of Arabia, and Sallu was following them
with the slaves, a well-known voice exclaimed, “Welcome Elisama and
Helon! Are ye also for Tyre?” It was Myron, the young and handsome Greek
from Alexandria, Helon’s early friend, who had introduced him to the
knowledge of Platonism, and studied Plato with him in the Museum. Since
his return to the law, Helon had purposely avoided him, and would
willingly not have encountered him here, just as he was entering on his
journey to Jerusalem. Myron was going to Damascus, and meant to
accompany the caravan to Tyre; and although they told him that their
intention was only to go as far as Gaza, this did not prevent his
offering to join company with them to that place; and he made his
proposal with so much of Greek urbanity, that they knew not how to
refuse. The pleasure of their society, he said, would save him from
dying of tedium; which, if he kept company any longer with the
Phœnicians, who could talk of nothing but their merchandise,
threatened to be more fatal than thirst to him in crossing the desert.
“Your oriental gravity,” said he, “will be enlivened by my Grecian
levity, and together we shall form the most agreeable party in the whole
caravan.” He took the hand of Elisama with a smile, and the bargain was
concluded.
Long before sunrise on the following morning, the tumult of the caravan
began again. Helon’s camel was bound behind the three camels of Elisama:
Sallu led them, the slaves urged them on, and the three travellers
mounted their horses. The trumpet sounded a second time, as the signal
of departure. The camels were arranged four together, and our party
endeavoured to place themselves as near as possible to the head of the
line of march, to avoid the clouds of sand which were raised in the
middle and near the end. Between every fifty parties, came a horse with
a guide, and a man bearing a kettle of pitch, raised on a pole, which
was to be kindled during the night. The principal guide, who had the
superintendence of the whole caravan, rode usually in front, on a horse
richly caparisoned, and accompanied by a camel which carried his
treasure. He was the absolute master of the whole train; at his nod the
blasts of the trumpet were given, and every one set forward or halted. A
litter was borne behind him, in which he occasionally reposed.
Public-domain text, read in full here on John Shaqi.
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