Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
It was an hour after sunset before all was arranged and the third blast
of the trumpet was given. The guide mounted his Arabian horse, and the
march began. Thousands of persons from Pelusium and the neighbourhood,
stood by the road-side, and saluted them as they departed. The slaves
began to sing, and the bells on the necks and feet of the camels chimed
between. Every thing in the caravan was performed in measured time, the
step of the camels, the jingling of the bells, and the song of the
slaves. Both men and beasts were full of alacrity, and thus, even in the
desert, one portion of the dreary way after another is performed without
tediousness.
Helon’s heart beat high with the thought that he had entered on the road
to Jerusalem; and he could not refrain from exclaiming, when the signal
for the march was given, “Happy are the people that know the sound of
the trumpet.” To Myron his exclamation was unintelligible, and he
continued to exercise his Attic raillery upon every thing around him;
but Helon was too much absorbed in his own thoughts to notice him.
The first day’s journey, as is usual with caravans, was very short; and
they halted, after a march of an hour and a half, at Gerrha, where there
was a fountain, by which they encamped. All the press and tumult was
renewed. The beasts and the merchandise were placed in the middle, and
tents were erected all around, as a shelter from the burning heat of
noon. Myron’s slave went to fetch wood and water: Sallu unpacked the
travelling equipage from the camel, and the three travellers helped him
to set up the tent. He then spread a carpet, on which Elisama seated
himself; coverlets and mattresses were brought out for sleeping; and a
round piece of leather, having rings at the circumference which can be
drawn together like a purse by a string which runs through them. This
was to be laid on the ground before the meal, that the dishes might be
placed upon it. The slave had brought the wood—a fire was made in the
sand, and the camp kettle placed upon it.
While Sallu and the slave were preparing the meal, Helon and Myron
joined Elisama in the tent. Myron’s slave brought a hare which he had
purchased of an inhabitant of Pelusium, and was about to dress it.
Elisama observed it, and joined with Sallu, who thrust the slave away,
exclaiming, “that the animal was unclean, and must not be dressed for
food for his masters.”
“Nay, what is this?” said Myron; “the game is excellent, and I meant it
to do honour to my introduction into your society.”
“We may not eat of it,” replied Elisama; “it is unclean. It is forbidden
in the law to eat any animal, which ruminates without dividing the
hoof.”[22]
Footnote 22:
Deut. xiv. 7.
“Ye are then worse off even than the Egyptians,” said Myron, “who are
only forbidden to eat their sacred animals. We Greeks are wiser than
either: we eat what we like.”
“And _do_ what ye like;” interposed Helon. “But we have the law.”
Public-domain text, read in full here on John Shaqi.
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