Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
The priest then with an elevated and solemn voice said, “If thou art
innocent, and hast not gone aside to uncleanness with another, instead
of thy husband, be thou free from the curse of this bitter water, and
let it not harm thee. But if thou hast gone aside to another and hast
been defiled, then may Jehovah make thee a curse among thy people, and
bring on thee all the curses which are written in his law.”[153]
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Footnote 153:
Numb. v. 19.
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Sulamith thus adjured, answered firmly, supported by the power of God,
Amen, Amen. And the murmur of Woe! woe! rolled deeper and more awfully
along the ranks of men and women.
The priest now wrote the curses on a roll. Helon took the barley meal
from the basket, placed it in a sacred vessel, and gave it into his
wife’s hands. Her look met his and pierced him to the heart, and roused
from the stupor in which he had been sunk during the preceding part of
the ceremonial, he made his way through the people, and rushed down from
the temple-hill. A pause of a few moments ensued, and then the priest,
laying his hand under the hand of Sulamith, waved the offering of
jealousy in the customary form before Jehovah, then took it from her,
carried it to the altar of burnt-offering, and, ascending it, mixed the
meal with salt, and burnt it in the fire. He then descended again to the
gate of Nicanor, took the roll, and washed the writing with the water in
which the dust of the sanctuary had been mixed. The assembled crowd
stood in deep and breathless attention. The priest reached to Sulamith
the vessel which contained the water of cursing: she took it, lifted her
eyes towards the holy of holies, and drank it off. There was a stillness
as of death amongst all who stood around, as if they were conscious of
the presence of Jehovah, to clear the innocent or punish the guilty.
Sulamith stood in the midst of the people, firm, and with her looks
fixed on the holy of holies; all eyes were directed towards her, and
watched what would be the effect of the draught. But when they saw that
she was unharmed by it, and that God had justified her from the
accusations of her enemies, they burst into a cry of joy, and Hallelujah
resounded from the temple to the city. Selumiel rushed to his daughter,
and folded her in his paternal arms. With shouts of triumph and
exclamations, “Blessed be Jehovah, she is innocent!” they accompanied
her into the inner court of the temple, where the priest formally
pronounced her acquittal. Thronging around her, all offered her their
congratulations. Her hair was braided anew, her turban, her veil, her
jewels were restored to her, and the dark garments of mourning exchanged
for festal attire. Sulamith descended from the temple with modest and
downcast looks. Iddo, who had heard the shouts of joy and had rightly
interpreted them, opened his gates and received her. The people who had
accompanied her remained long assembled on the open place before the
Water-gate.
Public-domain text, read in full here on John Shaqi.
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