Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
Page 223.—_The lake Samochonitis._] Josephus, Bell. Jud. iii. 9. 7. iv.
1. Reland, 262. It is now called Houle,[173] Burckhardt, p. 37. Pococke,
ii. p. 73, says of it: “The waters are muddy and esteemed unwholesome,
having something of the nature of a morass. After the snows are melted,
it is only a marsh through which the Jordan runs. The waters, by passing
through the rocky bed towards the sea of Tiberias, settle, purify, and
become very wholesome.”
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Footnote 173:
Is this name a vestige of _Ulatha_, which Josephus (Ant. xv. 10. 3.
xvii. 2, 3.) places near Paneas, and between Galilee and Trachonitis?
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Page 224.—_The leprosy._] Of this disorder and the Mosaic regulations
respecting it, see Michaelis, Mos. Law, 209. Jos. Ant. iii. 11.
Page 227.—_Bethsaida._] The name בית צידין implies a residence of
fishers, Reland, p. 653. According to Josephus, Ant. xviii. 2. the same
Philip who ascertained the real source of the Jordan, greatly enlarged
this fishing village, and changed its name from Bethsaida to Julias, in
honour of the daughter of Augustus. The old name however seems to have
kept its ground: for we never find the place called Julias in the New
Testament. According to Pococke, some ruins of it are to be found at a
place called Telouy. He mentions, however, a large village, still
bearing the name of Baitsida, about two miles west of the lake of
Gennesareth, and near the southern extremity, which he supposes to be
the Bethsaida of the gospels, while he regards the ruins of Telouy as
marking the site of the Bethsaida of the Gaulonitis, ii. 68.
Page 227.—_Magdela._] מגדל, signifying a tower, gave rise to the names
of many places in Palestine, Megiddo, Migdol, Magdela, &c. There is a
place which now bears the name of Magdol, a little to the north of
Tiberias; but the Magdala of the New Testament (Matt. xv. 39.) appears
to have been on the eastern side of the lake. Pococke, ii. 71.
Lightfoot, from the Talmudical writers, fixes it to the vicinity of
Gadara, or Omkeis, which is on the eastern side.
Page 227.—_Lake of Gennesareth._] Josephus (Bell. Jud. iii. 9.) makes
its length to be one hundred stadia, its breadth forty. Pococke thinks
its real length is about fourteen or fifteen miles. Clarke estimated its
breadth at six miles. “The water was as clear as the purest crystal;
sweet, cool, and most refreshing to the taste. Swimming to a
considerable distance from the shore, we found it so limpid that we
could discern the bottom covered with shining pebbles.” Clarke, v. 224.
Strabo, xvi. p. 755, mentions the aromatic plants of the shore; but
Burckhardt, p. 319, says he did not observe any of them.
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