His first temptation and test of honest fitness for such service was
found in the examination for degrees, and especially for the greatest
honour of all, that of Senior Wrangler. If we place his conversion to
Christ at the close of his nineteenth year, we find that the whole of
his twentieth was spent in the necessary preparation for the
competition, and in the accompanying spiritual struggles. It is not
surprising that, when looking back on that year from higher experiences,
he should be severe in his self-examination. But the path of duty
clearly lay in hard and constant study, and not alone in religious
meditation. It was not surprising that the experienced convert should
afterwards pronounce the former worldly, and lament that 'the
intenseness with which I pursued my studies' prevented his growth in
contrition, and in a knowledge of the excellency of Christ. But so
severe a judge as his friend and fellow-student John Sargent, who knew
all the facts, and became not less saintly than himself, declares that
there was no reason, save his own humility, for his suspecting a want of
vitality at least in his spiritual life in this critical year. His
new-found life in Christ, and delight in the Bible, reacted on his whole
nature, elevating it to that degree of spontaneous energy free from all
self-consciousness which is the surest condition, divine and human, of
success. He himself used to tell how, when he entered the Senate House,
the text of a sermon he had recently heard quieted his spirit: 'Seekest
thou great things for thyself? Seek them not, saith the Lord.'
Public-domain text, read in full here on John Shaqi.
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