The college chapel service at once had a new meaning for the student
whom death had shaken and the Book of the Acts of the Apostles had
awakened. 'The first time after this that I went to chapel I saw, with
some degree of surprise at my former inattention, that in the
Magnificat there was a great degree of joy expressed at the coming of
Christ, which I thought but reasonable.' His friend then lent him
Doddridge's _Rise and Progress of Religion in the Soul_, but, because
the first part of that book 'appeared to make religion consist too
much in humiliation, and my proud and wicked heart would not bear to
be brought down into the dust,' he could not bear to read it. 'Soon,
however,' as he afterwards told his sister, who had prayed for this
very thing all her life, as Monica had agonised for Augustine, 'I
began to attend more diligently to the words of our Saviour in the New
Testament, and to devour them with delight. When the offers of mercy
and forgiveness were made so freely, I supplicated to be made partaker
of the covenant of grace with eagerness and hope, and thanks be to the
ever-blessed Trinity for not leaving me without comfort.' The
doctrines of the Apostles, based on the narrative of the Acts, and
confirming the teaching of the family in early youth, were seen to be
in accord with the words of the Master, and thus Henry Martyn started
on the Christian life an evangelical of the Evangelicals. In the
preaching and the personal friendship of the minister of Trinity
Church he found sympathetic guidance, and so 'gradually acquired more
knowledge in divine things.' All the hitherto irregular impulses of
his fervent Celtic nature received the baptism of the Holy Spirit, and
became centred in the living, reigning, personal Christ. All the
restless longings of his soul and his senses found their satisfaction
for ever in the service of Him who had said 'He that loveth his life
shall lose it. If any man serve Me, let him follow Me, and where I am
there shall also My servant be.' All the pride of his genius, his
intellectual ambition, and his love of praise became purged by the
determination thenceforth to know nothing save the Crucified One.
Public-domain text, read in full here on John Shaqi.
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