Henry Smeaton: A Jacobite Story of the Reign of George the First. — John Shaqi
Henry Smeaton: A Jacobite Story of the Reign of George the First.James, G. P. R. (George Payne Rainsford)
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Henry Smeaton: A Jacobite Story of the Reign of George the First.
James, G. P. R. (George Payne Rainsford)
Jacobite Rebellion, 1715 -- Fiction
The lady stirred not, spoke not, but sat with her elbow leaning on the
table, her cheek, warmly tinged with the rose, resting upon her white
hand, the "fringed curtains of her eyes" raised up, and the bright,
soft, hazel orbs themselves elevated towards the deep sunshiny
heavens. A book was on the table; but she read it not. There was a
mandolin in the corner; but she touched it not. Her thoughts were very
busy; and her heart was with her thoughts. Yet the images, the
questions, the answers which were presented to her mind, touched not
upon those topics which any one who did not know her would suppose.
She was in the bright expanding time of life, the spring of existence,
when the opening bosom of the rose courts the bee. But yet she thought
not of love. She knew it not; hardly by name, not at all by sensation,
although the young heart will yearn for that which was the only want
in Eden's garden when Adam was first formed. It was not of the gay
ball, the play, the promenade, or any of the fashionable amusements of
the day; for of them she was as ignorant as of love; but problems
which have puzzled many an aged philosopher were present to her mind,
though not stated in the most philosophical manner. Wildly and
strangely they rose, like the fantastic forms of clouds; and she
chased them eagerly in thought, as a child chases the fleeting shadows
that mock his speed.
"What am I?" she asked herself. "Of what strange elements composed?
Body and spirit, soul and mind! What are these things? Is the body the
spirit's slave, or the spirit's jailor--servant or master? I can
perceive nothing but what it will permit me to perceive. Through its
means must be all my communications with things animate or inanimate.
There it rules and triumphs. There it is the tyrant, the jailor; and
yet I can close my eyes, and the spirit, as if free from its hard
bondage, can wing its flight afar into that bright blue sky, and
question the heavens as to what is between myself and them. Can it be
that the human race is the great pausing point of God's creation, and
that between us and Him there is one vast void, untenanted, inanimate?
Or is yonder wide expanse of air, the stars, the heavens, the
universe, peopled with beings that I see not? Are there spirits in
those clouds that skim like ivory chariots through the sky? Are there
creatures of light and joy, now sporting with the sun-beams, or
resting under the green leaves of the wood? If so, is it possible that
there is no means of communication between me and them, that this body
is a barrier between the spirit that I feel within it, and the host of
spirits thronging around me? Strange, strange existence? what art
thou, what am I?"
On went the mind in the same course, inquiring, eager, keen, but
untutored and unsatisfied. All the great problems of human existence
seemed to crowd upon imagination and demand an answer from that which
cannot give it.
Public-domain text, read in full here on John Shaqi.
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