Henry Smeaton: A Jacobite Story of the Reign of George the First. — John Shaqi
Henry Smeaton: A Jacobite Story of the Reign of George the First.James, G. P. R. (George Payne Rainsford)
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Henry Smeaton: A Jacobite Story of the Reign of George the First.
James, G. P. R. (George Payne Rainsford)
Jacobite Rebellion, 1715 -- Fiction
These were strange thoughts for a girl of eighteen; but yet perhaps
not unnatural for a quick and active spirit in the circumstances which
surrounded her. The heart had no occupation to give; and it was
impossible that imagination could rest idle. They were strange
thoughts certainly; but such were the thoughts of Emmeline.
She was without companionship. She had none whom she could call
friends around her. The poor fishermen of the village of Ale were
her nearest neighbours. There was none in the house with her with whom
she could exchange thought. It had been so during many years, and her
mind carried her back to little else than the same state. Far, far
away, in the distant past, images like phantoms were seen by the eye
of memory--sweet and pleasant images, too, but faint and ill-defined;
beings that she loved, forms that hung over her with affection, voices
that sounded musical even in remembrance; but she saw them as through
a glass; she could not approach nearer; she could not trace them more
distinctly. It was like the sight of a distant land beheld across the
sea, pleasant to view, but not to be reached, with the waves flowing
between the beholder and it.
After that, and after a succeeding period of darkness, in which she
perceived nothing, the figure of a venerable old man, the poor curate
of the parish, came on her memory. She remembered him well. He had
taught her much, and had seemed to regard her with peculiar tenderness
and affection. He had instructed her to think, and to delight in
thought; to read, and to ponder on what she read; for she had never
received what may be called the trifling parts of a woman's education.
Masters, it is true, had been procured for her from neighbouring
towns; but they were dull, heavy, material teachers. The only one who
had really instructed her was that old clergyman. But now he was gone,
and she was without a guide, for the man who had succeeded was a fat
and jovial priest who loved the material much more than the mental,
and whose weekly sermon laid a heavier burden on the shoulders of his
spirit than it was well able to bear. He sought not to acquire or to
communicate knowledge, except as to where good wine was given or good
punch brewed, or where, and at what hour, the savoury haunch was
roasted.
I have said that the old clergyman had taught her much; but there was
one subject on which he had taught her nothing: her own fate and
history. He had studiously avoided it, suffering--perhaps unwillingly,
but still intentionally--the facts of the past to drop from memory.
She had sometimes inquired, it is true, but he had always stopped her
gravely, and circumstances had occurred to make her think even at the
early age of fourteen, which she had reached when he died, that he had
been bound by some promise to forbear all such information. She even
sometimes suspected that his silence as to her history was part of a
compact--the condition on which he was permitted to visit and instruct
her.
Public-domain text, read in full here on John Shaqi.
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