Herder's conception of "das Volk"Simpson, Georgiana Rose
Philosophy
Herder's conception of "das Volk"
Simpson, Georgiana Rose
German language -- Etymology; German language -- Semantics; Herder, Johann Gottfried, 1744-1803; Thesis (Ph. D.)
In outline all these pictures are delineations, which are snappy,
strong, manly, abrupt, wild, lively. They are not painted in detail,
and their content does not stream forth slowly in regular and measured
intervals. Less harsh and wild are they, however, than the songs of the
so-called “Northmen,” because Ossian’s soul possesses a charm giving out
lonesomeness, love, and gentleness mingled with courage and strength of
feeling.
The language is crisp, short, true, and exact, and penetrates by its
simplicity. A single word literally seizes a whole thought and the two
break forth together upon a voice tender and sad. When the singer would
exhort his comrades to courage, he painted his pictures through tones
that fell upon the ear.
In general, Ossian makes us see and hear the living world in scenes
that pass quickly, singly, one by one, without arranging themselves
in a regular and formal procession. Rough, strong sublimity is their
character. The colors which burst upon the eye and the tones which storm
the ear come forth without premeditation and polish; the natural outlet
of a people to whom nature has given an eye and heart and mind for wild
beauty, and in whom manners, customs, and language of civilization have
wrought no marring effects. These peoples see and feel, but they do not
think and ponder. Here Herder makes spontaneity a child of unwarped
nature.
THE ANCIENT HEBREWS
Herder applies his studies to the Hebrew people as he finds them in
their earliest habitations. From his analysis of formative forces and
of the peculiar personality resulting from these influences we have
what follows: The physical features of the lands with which the Hebrews
were familiar were varied enough to give them a rather complete natural
history of the earth. They understood the subsiding of water that left
mountains above them and valleys in between these. They saw that waters
coursed through the valleys and made fertile plains. They knew how
springs gush forth from rocks and trees grow on the banks of rivers. They
knew both the sea and the desert. The summer sun brought calm waters and
the cold winds forged fetters of ice. The palm tree and the cedar, the
olive and the grape, grew in these lands. The variety of animals seems to
imply a wide and varied expanse of territory.
The crane, the turtledove, the eagle, the raven, the stork, the ostrich,
the lion, the wild ox, perhaps the elephant and the rhinoceros, as well
as most of our common domestic birds and other animals, frequented these
environments.
Herder conceives of this entire milieu as a world in which the dawn of
human life was arising out of dark night, and giving way to the broad
daylight in which water and air, earth and sea, mountain and forest, were
in the fullest view and most powerful working. The strong contrasts of
oriental skies wrought through light and darkness their sharpest outlines.
Public-domain text, read in full here on John Shaqi.
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