#This man forged five fetters for the brain. These fetters he called points. That is to say, predestination, particular redemption, total depravity, irresistible grace, and the perseverance of the saints. About the neck of each follower he put a collar bristling with these five iron points. The presence of all these points on the collar is still the test of orthodoxy in the church he founded. This man, when in the flush of youth, was elected to the office of preacher in Geneva. He at once, in union with Farel, drew up a condensed statement of the Presbyterian doctrine, and all the citizens of Geneva, on pain of banishment, were compelled to take an oath that they believed this statement. Of this proceeding Calvin very innocently remarked that it produced great satisfaction. A man named Caroli had the audacity to dispute with Calvin. For this outrage he was banished. To show you what great subjects occupied the attention of Calvin, it is only necessary to state that he furiously discussed the question as to whether the sacramental bread should be leavened or unleavened. He drew up laws regulating the cut of the citizens' clothes, and prescribing their diet, and all those whose garments were not in the Calvin fashion were refused the sacrament At last, the people becoming tired of this petty theological tyranny, banished Calvin. In a few years, however, he was recalled and received with great enthusiasm. After this he was supreme, and the will of Calvin became the law of Geneva. Under his benign administration, James Gruet was beheaded because he had written some profane verses. The slightest word against Calvin or his absurd doctrines was punished as a crime. In 1553 a man was tried at Vienne by the Catholic Church for heresy. He was convicted and sentenced to death by burning. It was apparently his good fortune to escape. Pursued by the sleuth hounds of intolerance he fled to Geneva for protection. A dove flying from hawks, sought safety in the nest of a vulture. This fugitive from the cruelty of Rome asked shelter from John Calvin, who had written a book in favor of religious toleration. Servetus had forgotten that this book was written by Calvin when in the minority; that it was written in weakness to be forgotten in power; that it was produced by fear instead of principle. He did not know that Calvin had caused his arrest at Vienne, in France, and had sent a copy of his work, which was claimed to be blasphemous, to the archbishop, He did not then know that the Protestant Calvin was acting as one of the detectives of the Catholic Church, and had been instrumental in procuring his conviction for heresy. Ignorant of all this unspeakable infamy, he put himself in the power of this very Calvin. The maker of the Presbyterian creed caused the fugitive Serve-tus to be arrested for blasphemy. He was tried. Calvin was his accuser. He was convicted and condemned to death by fire. On the morning of the fatal day, Calvin saw him, and Servetus,