Black humor; Utopian fiction; Utopias -- Fiction; Women -- Fiction
But when we asked them, in our later, more intimate conversations, how
they accounted for so much divergence without cross-fertilization,
they attributed it partly to the careful education, which followed each
slight tendency to differ, and partly to the law of mutation. This they
had found in their work with plants, and fully proven in their own case.
Physically they were more alike than we, as they lacked all morbid or
excessive types. They were tall, strong, healthy, and beautiful as a
race, but differed individually in a wide range of feature, coloring,
and expression.
“But surely the most important growth is in mind--and in the things we
make,” urged Somel. “Do you find your physical variation accompanied by
a proportionate variation in ideas, feelings, and products? Or, among
people who look more alike, do you find their internal life and their
work as similar?”
We were rather doubtful on this point, and inclined to hold that there
was more chance of improvement in greater physical variation.
“It certainly should be,” Zava admitted. “We have always thought it a
grave initial misfortune to have lost half our little world. Perhaps
that is one reason why we have so striven for conscious improvement.”
“But acquired traits are not transmissible,” Terry declared. “Weissman
has proved that.”
They never disputed our absolute statements, only made notes of them.
“If that is so, then our improvement must be due either to mutation, or
solely to education,” she gravely pursued. “We certainly have improved.
It may be that all these higher qualities were latent in the original
mother, that careful education is bringing them out, and that our
personal differences depend on slight variations in prenatal condition.”
“I think it is more in your accumulated culture,” Jeff suggested. “And
in the amazing psychic growth you have made. We know very little about
methods of real soul culture--and you seem to know a great deal.”
Be that as it might, they certainly presented a higher level of active
intelligence, and of behavior, than we had so far really grasped. Having
known in our lives several people who showed the same delicate courtesy
and were equally pleasant to live with, at least when they wore their
“company manners,” we had assumed that our companions were a carefully
chosen few. Later we were more and more impressed that all this gentle
breeding was breeding; that they were born to it, reared in it, that it
was as natural and universal with them as the gentleness of doves or the
alleged wisdom of serpents.
As for the intelligence, I confess that this was the most impressive
and, to me, most mortifying, of any single feature of Herland. We soon
ceased to comment on this or other matters which to them were such
obvious commonplaces as to call forth embarrassing questions about our
own conditions.
This was nowhere better shown than in that matter of food supply, which
I will now attempt to describe.
Public-domain text, read in full here on John Shaqi.
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