Cosimo dei Medici rid himself of enemies by the unscrupulous method of
his predecessors, driving outside the walls the followers of any party
that opposed him. He had determined to control the Florentines so
cleverly that they should not realize his tyranny. He was quite
willing to spend the hoards of his ancestors on the adornment of the
state he governed, and, among other things, he built the famous convent
of St Mark. Fra Angelico, the painter-monk, was given the work of
covering its white walls with the frescoes in which the monks delighted.
Cosimo gained thereby the reputation of liberality and gracious
interest in the development of genius. The monk had devoted his time
before this to the illuminations of manuscripts, and was delighted to
work for the glory of God in such a way that all the convent might
behold it. He wished for neither profit not praise for himself, but he
knew that his beautiful vision would be inherited by his Church, and
that they might inspire others of his brethren.
The Golden Age of Italian art was in its heyday under Cosimo dei
Medici. Painters and architects had not been disturbed by the tumults
that drew the rival factions from their daily labours. They had been
constructing marvellous edifices in Florence even during the time when
party feeling ran so high that it would have sacrificed the very
existence of the city to its rancours. {32} The noble Cathedral had
begun to rise before Dante had been banished, but there was no belfry
till 1334 when Giotto laid the foundation-stone of the _Campanile_,
whence the bells would ring through many centuries. The artist had
completed his masterpiece in 1387, two years before the birth of
Cosimo. It was an incentive to patriotic Florentines to add to the
noble buildings of their city. The Church of San Lorenzo owed its
existence to the House of Medici, which appealed to the people by
lavish appreciation of all genius.
Public-domain text, read in full here on John Shaqi.
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