Hey Rub-a-dub-dub: A Book of the Mystery and Wonder and Terror of LifeDreiser, Theodore
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Hey Rub-a-dub-dub: A Book of the Mystery and Wonder and Terror of Life
Dreiser, Theodore
American essays -- 20th century
But to return to this same matter of right, truth, justice, mercy, so
freely advertised in these days and so clearly defined, apparently, in
every one’s mind as open paths by which they may proceed. In the main,
it seems to me that people are not concerned about right, or truth, or
justice, or mercy, or duty, as abstract principles or working rules, nor
do I believe that the average man knows clearly or even semi-clearly
what is meant by the words. His only relation to them, so far as I can
see, is that he finds them used in a certain reckless, thoughtless way
to represent some method of adjustment by which he would like to think
he is protected from assault or saved from misery, and so uses them
himself. His concern for them as related to the other individual is that
the other individual should not infringe on him, and I am now speaking
of the common unsuccessful mass as well as of the successful.
Mrs. Wscrinkuus, poor woman, is stingy and slightly suspicious, although
she goes to church Sundays and believes that Christ’s Sermon on the
Mount is the living truth. She does not want any one to be mean to her;
she does not do anything mean to other people, largely because she has
no particular taste or capacity in that direction. Supposing I should
advise her to “Take It!” assure her that “It” was hers by right of
capability! What would become of _right_, _truth_, _justice_, _mercy_ in
that case?
Or, once more, let us take Jacob Feilchenfeld and John Spitovesky, who
care for no man beyond their trade and whose attitude toward right,
truth, mercy, justice is as above. Suppose I should tell them to take
“It,” or assure them that “It” was theirs? Of what import would the
message be? Vaclav Melka does favors only in return for favors. He does
not like priests because they are always taking up collections. If you
told him to take “It” he would proceed to take something away from the
very good priests first of all. Everywhere I find the common man imbued
with this feeling for self-protection and self-advancement. _Truth_ is
something that must be told to _him_; _justice_ is what _he_
deserves--although if it costs him nothing he will gladly see it
extended to the other fellow.
Public-domain text, read in full here on John Shaqi.
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