The semicircle or moon is an emblem of borrowed light. Besides the circles or spheres, the symbols of eons (divine beings, powers) that are enthroned in the ether as eternal beings, the human soul—the psyche or anima, which does not coincide with reason or the purified soul—appears as a broken circle. As the sun and its symbol, the ragged circle, symbolize the eternal light, the half circle is, as it were, the symbol of that spark of light that slumbers in the soul of man, or, as the alchemists often say, the hidden fire that is to be awakened by the process. If we reflect that in this symbolism the cross expresses a penetration, the alchemic symbol [Symbol: mercury] is explained. It is now quite interesting that the like connection appears in the subterranean places of worship in this form [Symbol: female with concave arc underneath it], (l. c., p. 27). Keller calls it a symbol of the all and the soul of man. The number 7 (seven planets, etc.) also is of some importance in the old latomies. It is noteworthy besides that sun and moon usually appear as human forms; the sun wears on its head a crown or garland or beaming star, while the moon image is wont to carry the symbol [Symbol: Silver]. Alchemy, too, likes to represent [Symbol: Gold] and [Symbol: Silver] as human, and indeed frequently as crowned figures, sometimes as a royal bridal couple. The ancient lore of the sacred numbers breathes a spirit that may be embodied in the following words: The soul of man, which through resignation or meekness, as they used to say then, is impelled onward to purity and union with the Eternal, has in itself a higher life, which cannot be annihilated by death. The doctrine of the infinite value of the soul ... and of God’s entering into the pure soul of man forms the central point of the thought of religious fellowship. Neither for sacrifice, which the state religions practice, nor for the beliefs in demons, by which the masses are controlled, nor for the idea of priesthood as means of salvation, was there a place in this system, and not a trace of such a belief is demonstrable in this religion of wisdom and virtue. (l. c., p. 33.)