The religious-mystical applications of the fundamental powers represented by the types, in the sense of a sublimation, does not manifest therefore in contrast to their retrospective form (titanic, purposeless form) an essentially foreign nature; the important novelty in them is that they no longer are used egotistically but have acquired a content that is ethically valuable, to which the intro-determination was an aid. This determination, whose external aspects we have noticed in the types or symbols, is only the visible expression of a far more important actual intro-determination whose accomplishment lies in an amplification of personality, and will later be considered in detail. In the psychoanalytic consideration of the alchemistic parable it would appear that only the titanic impulses were realized there, e.g., to have the mother as a lover and to kill the father. Now it corresponds to a really significant intro-determination when we hear that in the alchemistic work the father is the same as the son, and when we understand that the father is a state, or psychic potentiality, of the “son,” whom the latter in himself, has to conquer, exactly in the same manner as Lea in the lecomantic study strove to put off the old man. The alchemist Rulandus (Lex., p. 24) quotes the “Turba”: “Take the white tree, build him a round, dark, dew-encircled house, and set in it a hundred year-old man and close it so that no wind or dust can get to him (introversion); then leave him there eight days. I tell you that that man will not cease to eat of the fruit of that tree till he becomes a youth. O what a wonderful nature, for here is the father become son and born again.” Ibid: “The stone [that is in the anagogic sense, man] is at first the senex, afterwards young, so it is said filius interficit patrem; the father must die, the son be born, die with each other and be renewed with each other.” We must proceed similarly if we wish to interpret the parable anagogically. What I have already taken from the anagogic fairy tale interpretation as a symbol of introversion shows, of course, also the character of intro-determination.