Hidden Symbolism of Alchemy and the Occult ArtsSilberer, Herbert
Religion
Hidden Symbolism of Alchemy and the Occult Arts
Silberer, Herbert
Alchemy; Society of Rosicrucians; Symbolism (Psychology)
I shall, then, without further prelude introduce the example, and
purposely avoid at the outset mentioning the title of the old book so that
the reader may be in a position to allow the narrative to affect him
without any preconceived ideas. Explanatory interpolations in the text,
which come from me, I distinguish with square brackets.
[1]. As once I strolled in a fair forest, young and green, and
contemplated the painfulness of this life, and lamented how
through the dire fall of our first parents we inherited such
misery and distress, I chanced, while thinking these thoughts, to
depart from the usual path, and found myself, I know not how, on a
narrow foot path that was rough, untrodden and impassable, and
overgrown with so much underbrush and bushes that it was easy to
see it was very little used. Therefore I was dismayed and would
gladly have gone back, but it was not in my power to do so, since
a strong wind so powerfully blew me on, that I could rather take
ten steps in advance than one backward.
[2]. Therefore I had to go on and not mind the rough walking.
[3]. After I had advanced a good while I came finally to a lovely
meadow hedged about with a round circle of fruit bearing trees,
and called by the dwellers _Pratum felicitatis_ [the meadow of
felicity], I was in the midst of a company of old men with beards
as gray as ice, except for one who was quite a young man with a
pointed black beard. Also there was among them one whose name was
well known to me, but his visage I could not yet see, who was
still younger, and they debated on all kinds of subjects,
particularly about a great and lofty mystery, hidden in Nature,
which God kept concealed from the great world, and revealed to
only a few who loved him.
[4]. I listened long and their discourse pleased me well, only
some would break forth from restraint, not touching upon the
matter or work, but what touched upon the parables, similitudes
and other parerga, in which they followed the poetic fancies of
Aristotle, Pliny and others which the one had copied from the
other. So I could contain myself no longer and mixed in my own
mustard, [put in my own word], refuted such trivial things from
experience, and the majority sided with me, examined me in their
faculty and made it quite hot for me. However the foundation of my
knowledge was so good, that I passed with all honors, whereupon
they all were amazed, unanimously included and admitted me in
their collegium, of which I was heartily glad.
Public-domain text, read in full here on John Shaqi.
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