I believe we began to-night with the evening paper, and the strange
glimpse it gives us, through a pinky-green veil, through a cloud of
laborious nonsense about odds and winners and tips and all such foolery,
into that ancient eternal desire of man for the unknown. And that, you
remember, was one of the synonyms that I offered you for ecstasy; and so
in a sense I expect that we shall have the evening paper close beside us
all the way of our long voyage in quest of the lost Atlantis.
II
I think it is a horrible thing to have such a good memory as that. I
recollect, now that you remind me, that I did lay down "Pickwick" _v._
"Vanity Fair" as a sort of test case of my theory of literature; but you
surely do not expect me to work out the arguments in detail? Of course
if I were giving a series of lectures I should "set a paper" after each
one; but I expect you to content yourself with the suggestion, with the
skeleton map, as it were. Besides, if we take that special case of two
eminent Victorian novels as a concrete instance of the abstract
argument, don't you see that we are answering the particular question
all the while that we are investigating the general proposition? Surely
if you recollect all that we said about fine literature in general, you
won't have much difficulty in adjudicating on the claims of Thackeray.
Don't you see that he never withdraws himself from the common life and
the common consciousness, that he is all the while nothing but a
photographer; a showman with a set of pictures. A consummately clever
photographer, certainly, a showman with a gift of amusing, interesting
"patter" that is quite extraordinary, an artificer of very high merit.
But where will you find Ecstasy in Thackeray? Where is his adoration?
You may search, I think, from one end of his books to the other, without
finding any evidence that he realised the mystery of things; he was
never for a moment aware of that shadowy double, that strange companion
of man, who walks, as I said, foot to foot with each one of us, and yet
his paces are in an unknown world. And (unless you have got any fresh
arguments) I think we decided last week that the book which lacks the
sense of all this is not fine literature.
Public-domain text, read in full here on John Shaqi.
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