Hindu literature : Comprising The Book of good counsels, Nala and Damayanti, The Ramayana, and SakoontalaDutt, Toru
ReligionEastern
Hindu literature : Comprising The Book of good counsels, Nala and Damayanti, The Ramayana, and Sakoontala
Dutt, Toru
Sanskrit literature -- Translations into English
stung her foot; a _kuruvaka_-bush has caught her garment, and while her
companions disentangle it, she takes a long look at the king, who
confesses that he cannot turn his mind from Śakoontalá. This is the
opening episode of their love.
The second act introduces the king's jester, a Bráhman on confidential
terms with his master, who, while Dushyanta is thinking of love, is
longing to get back to the city. He is tired of the hot jungle, the
nauseating water of bitter mountain streams, the racket of fowlers at
early dawn, and the eternal galloping, by which his joints are bruised.
The king is equally tired of hunting, and confesses that he cannot bend
his bow against those fawns which dwell near Śakoontalá's abode, and
have taught their tender glance to her. He calls back the beaters sent
out to surround the forest, takes off his hunting-suit, and talks to the
jester about the charms of Śakoontalá--whom the Creator, he says, has
formed by gathering in his mind all lovely shapes, so as to make a
peerless woman-gem. He recalls the glance which she shot at him as she
cried, "a _kusha-grass_ has stung my foot." Meanwhile two hermits
approach him with the news that the demons have taken advantage of
Kanwa's absence to disturb the sacrifices. They request him to take up
his abode in the grove for a few days, in order to vanquish the enemies.
A messenger arrives to tell him that his mother, in four days, will be
offering a solemn sacrifice for her son's welfare, and invites his
presence at the rite. But he cannot leave Śakoontalá, and sends the
jester Máthavya in his stead, telling him to say nothing about his love
for Śakoontalá.
Public-domain text, read in full here on John Shaqi.
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