Hindu literature : Comprising The Book of good counsels, Nala and Damayanti, The Ramayana, and SakoontalaDutt, Toru
ReligionEastern
Hindu literature : Comprising The Book of good counsels, Nala and Damayanti, The Ramayana, and Sakoontala
Dutt, Toru
Sanskrit literature -- Translations into English
'It might be,' replied the Spirit, 'if thou shouldst cut off the head of
thy first-born Shaktidhar, that hath on his body the thirty-two
auspicious marks of greatness. Were his head offered to the all-helpful
Durga, the Rajah should live a hundred years, and I might tarry beside
him.'
'So speaking, she disappeared, and Vira-vara retraced his steps to his
own house and awoke his wife and son. They arose, and listened with
attention until Vira-vara had repeated all the words of the vision. When
he had finished, Shaktidhar exclaimed, 'I am thrice happy to be able to
save the state of the King. Kill me, my father, and linger not; to give
my life in such a cause is good indeed,' 'Yes,' said the Mother, 'it is
good, and worthy of our blood; how else should we deserve the King's
pay?' Being thus agreed, they repaired together at once to the temple of
the Goddess Durga, and having paid their devotions and entreated the
favor of the deity on behalf of the King, Vira-vara struck off his son's
head, and laid it as an offering upon the shrine. That done, Vira-vara
said, 'My service to the King is accomplished, and life without my boy
is but a burden,' and therewith he plunged his sword in his own breast
and fell dead. Overpowered with grief for her husband and child, the
mother also withdrew the twice-blooded weapon, and slew herself with it
on the bodies of Vira-vara and Shaktidhar.
'All this was heard and seen by King Sudraka, and he stood aghast at the
sad sight. 'Woe is me!' he exclaimed--
'Kings may come, and Kings may go;
What was I, to bring these low?
Souls so noble, slain for me,
Were not, and will never be!'
What reck I of my realm, having lost these?' and thereat he drew his
scimitar to take his own life also. At that moment there appeared to him
the Goddess, who is Mistress of all men's fortunes. 'Son,' said she,
staying his lifted hand, 'forbear thy rash purpose, and bethink thee of
thy kingdom.'
"The Rajah fell prostrate before her, and cried--'O Goddess! I am done
with life and wealth and kingdom! If thou hast compassion on me, let my
death restore these faithful ones to life; anywise I follow the path
they have marked,' 'Son,' replied the Goddess, 'thine affection is
pleasing to me: be it as thou wilt! The Rajpoot and his house shall be
rendered alive to thee.' Then the King departed, and presently saw
Vira-vara return, and take up again his station as before at the
palace-gate.
'Ho! there, Vira-vara!' cried the King, 'what meant the weeping?'
'Let your Majesty rest well!' answered the Rajpoot, 'it was a woman who
wept, and disappeared on my approach.' This answer completed the Rajah's
astonishment and delight; for we know--
'He is brave whose tongue is silent of the trophies of his sword;
He is great whose quiet bearing marks his greatness well assured.'
Public-domain text, read in full here on John Shaqi.
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