As time went on, the Brahman became very well known in Sravasti. His fame indeed spread far beyond the town, and people came from far away to consult him about all sorts of things, and he gave them good advice, for he was a very wise man. Those who wanted him to tell them what to do paid him for his advice, and as some of them had plenty of money and were glad to help him, he soon became quite rich. He might have done a great deal of good with all this money by helping the poor and suffering, but unfortunately he never thought of doing so. Instead of that, he got to love the money for its own sake. At night, when all those who had come to see him had gone to rest, and there was no fear of his being found out, he used to steal away into the forest, and there he dug a deep hole at the root of a great tree, to which he took all his money and jewels. In India everybody has a siesta, that is to say, a sleep in the middle of the day, because the heat is so great it is difficult to keep well and strong without this extra rest. So, although it is quite light at the time, the streets are deserted, except for the dogs who prowl about, trying to find something to eat. Now the Brahman loved his money and other treasures so much, that he used very often to do without this siesta and go to the forest to enjoy the pleasure of looking at them. When he got to the tree, he would bend down, clear away the earth and leaves with which he had hidden his secret hole, take out the money and let it slip through his fingers, and hold up the jewels to the light, to watch how they gleamed and glistened. He was never so happy as when he was alone with his riches, and it was all he could do to tear himself away from them when the time came to go back to his shady corner. In fact he was becoming a selfish miser instead of the holy man the people of Sravasti thought he was. By the time the siesta was over he was always back again in his place beneath the tree, holding out his bowl and looking as poor and thin as ever, so that nobody had the least idea of the truth. 3. Why was it wrong for the Brahman to hide away his money and jewels? 4. Can anyone be a miser about other things as well as money and jewels? If so, what other things? CHAPTER III