Sanskrit literature -- Translations into English; Tales -- India
For many months the Brahman led this double life; until one day, when
he went as usual to his hiding-place, he saw at once that some one had
been there before him. Eagerly he knelt down, full of fear of exactly
what had actually happened. All his care in concealing the hole had
been wasted, for it was quite empty. The poor man could not at first
believe his own eyes. He rubbed them hard, thinking that there was
something the matter with them. Then he felt round and round the hole,
hoping that after all he was mistaken; and when at last he was obliged
to believe the terrible truth that there really was not a sign of his
money and jewels, he became almost mad with misery. He began to run
from tree to tree, peering into their roots, and when there was nothing
to be seen, he rushed back again to his empty hole, to look into it
once more. Then he wept and tore at his hair, stamped about and cried
aloud to all the gods he believed in, making all kinds of promises, of
what he would do if only they would give him back his treasures. No
answer came, and he began to wonder who could have done such a terrible
thing. It must, he felt sure, have been one of the people of Sravasti;
and he now remembered he had noticed that a good many of them had
looked into his bowl with longing eyes, when they saw the money and
precious stones in it. “What horrible, wicked people they are,” he said
to himself. “I hate them. I should like to hurt them as they have hurt
me.” As he thought in this way he got more and more angry, until he
became quite worn out with giving way to his rage.
5. What would you have done if you had been the Brahman when he lost
his treasure?
6. Is it wrong to be angry when any one has done you an injury?
CHAPTER IV
After roaming about in the forest for a long time, the Brahman went
back to the house in Sravasti where some kind people had lent him a
room, glad and proud to have such a holy man, as they thought he was,
living under their roof. He felt sure they had had nothing to do with
the loss of his treasure, because they had given him many proofs of
their goodness and honesty. Soon he was pouring out all his grief to
them, and they did all they could to comfort him, telling him that he
would very soon have plenty more money and jewels. They let him see
however that they thought it was mean of him to hide away his riches,
instead of using them to help the poor and suffering; and this added
very much to his rage. At last he lost all self-control and cried, “It
is not worth while for me to live any longer. I will go to some holy
place of pilgrimage by the banks of the river, and there I will starve
myself to death.”
Public-domain text, read in full here on John Shaqi.
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