Sanskrit literature -- Translations into English; Tales -- India
The Brahman, who had spent the time of waiting in prayers that his
treasure should be given back to him, and was still determined that, if
it were not, he would starve himself to death, was full of delight when
he heard that it had been found. He hastened to the palace and was
taken before the king, who said to him: “There is your treasure. Take
it away, and make a better use of it than before. If you lose it again,
I shall not try to recover it for you.”
The Brahman, glad as he was to have his money and jewels restored, did
not like to be told by the king to make a better use of them. Besides
this he wanted to have the thief punished; and he began talking about
that, instead of thanking Prasnajit and promising to follow his advice.
The king looked at him much as he had looked at the thief and said:
“The matter is ended so far as I have anything to do with it: go in
peace.”
The Brahman, who was accustomed to be honoured by every one from the
king on his throne to the beggars in the street, was astonished at the
way in which Prasnajit spoke to him. He would have said more, but the
king made a sign to his attendants, two of whom dragged the sack to the
entrance of the palace and left it there, so that there was nothing for
the Brahman to do but to take it away with him. Every one who has read
this wonderful story would, of courses like to know what became of him
after that, but nothing more is told about him.
23. Do you think that the Brahman learnt anything from his loss and
recovery of his treasure?
24. Was the Brahman more wicked than, the thief or the thief than the
Brahman?
25. Do you think the Brahman continued to be a miser for the rest of
his life?
26. What were the chief characteristics of the king—that is to say,
what sort of man do you think he was?
27. Which of the people who are spoken of in this story do you like and
admire most, and which do you dislike most?
IV.
The Magic Shoes and Staff.
CHAPTER I
Public-domain text, read in full here on John Shaqi.
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