The Romans, primarily but a band of outlaws, carried away the daughters of their neighbors by force. Their first conquest was woman. The next was the gods. In the rude beginnings the latter were savage as they. Revealed in panic and thunder, they were gods of prey and of fright. Rome, whom they mortified, made no attempt to impose them on other people. With superior tact she lured their gods from them. She made love to them. With naïve effrontery she seduced them away. The process Macrobius described. At the walls of any beleaguered city, a consul, his head veiled, pronounced the consecrated words. "If there be here gods that have under their care this people and this city, we pray, supplicate, and adjure them to desert the temples, to abandon the altars, to inspire terror there, to come to Rome near us and ours, that our temples, being more agreeable and precious, may predispose them to protect us. It being understood and agreed that we dedicate to them larger altars, grander games."[13] It was with that formula that Rome conquered the world. She omitted it but once, at the walls of Jerusalem. The deity whom she forgot there to invoke, entered her temples and overthrew them. Meanwhile the flatteries of the formula no known god could resist. In triumph Rome escorted one after another away, leaving the forsaken but doorposts to worship, and stimulating in them the desire to become part of the favored city where their divinities were. But in that city everything was closed to them. Deserted by their gods, divested, in consequence, of religion and, therefore, of every right, they could no longer pray, the significance of signs and omens was lost to them, they were plebs. But the Romans, who had captivated the divinities, and who, through them, alone possessed the incommunicable science of augury, were patrician. In that distinction is the origin of Rome's aristocracy and her might. The might pre-existed in the despotic organization of the home. There the slaves and children were but things that could be sold or killed. They were the chattels of the paterfamilias, whose wife was a being without influence or initiative, a creature in the hands of a man, unable to leave him for any cause whatever, a domestic animal over whom he had the right of life and death, a ward who, regarded as mentally irresponsible--_propter animi lævitatem_--might not escape his power even though he died, a woman whom he could repudiate at will and of whom he was owner and judge.[14]