It would certainly be a great exaggeration to say that these principles have disappeared. Indeed, the robust, independent, self-respecting character which it was the object of the Manchester School to encourage is abundantly displayed in the gigantic Friendly and other working-class Co-operative Societies which have so largely increased in England during the last half-century. Two of these Friendly Societies--the Manchester Unity and the Foresters--have each of them more than seven hundred thousand members on their roll. At the same time, it is equally certain that in many quarters a different, and, in my opinion, very dangerous, spirit prevails. In England as elsewhere there is an increased tendency to aggrandise the functions of the State and to look to State aid or State control rather than individual or co-operative effort as the remedy of every evil. Social questions have assumed a greater prominence in politics; and, with the lowering of the franchise, the vague State Socialism, which, in different degrees, pervades most working-class politics, has given a bias to both parties in the State. It has become prominent in every election and has produced many rash pledges. The close connection between taxation and representation, which was once considered the cardinal principle of English Liberalism, has, in a marked degree, diminished, both in Imperial and local taxation. It used to be contended that those who chiefly paid should chiefly regulate, and that taxation should be as much as possible the voluntary grant of the taxpayers, restricted to their common purposes. But in many quarters a different belief has grown up. It is held that in the hands of a democracy taxation should be made the means of redressing the inequalities of fortune, ability, or industry; the preponderant class voting and spending money which another class are obliged to pay. The income-tax is so arranged that a large majority of the voters are exempt from its burden; a highly graduated system of death duties is now nearly the most prominent of our Imperial taxes; and the Local Government Act of 1894 has placed local taxation on the most democratic basis. The latter has given the power of voting rates to many who do not pay them; and, by abolishing the nominated, or ex-officio, guardians, and the plural voting of the larger ratepayers, it has almost destroyed the influence of property on local taxation.