Great Britain -- History; History; United States -- History
The article was a remarkable blending
of scholarship and good sense, and I ended the day with the reflection
of what a space in the world's history Herodotus filled, himself
describing the work of twenty-six hundred years before his own time and
being dilated on in 1894 by one of the most modern of nineteenth-century
newspapers.
It is generally agreed, I think, that Thucydides is first in order of
time of philosophic historians, but it does not seem to me that we have
most to learn from him in the philosophic quality. The tracing of cause
and effect, the orderly sequence of events, is certainly better
developed by moderns than it has been by ancients. The influence of
Darwin and the support and proof which he gives to the doctrine of
evolution furnish a training of thought which was impossible to the
ancients; but Thucydides has digested his material and compressed his
narrative without taking the life out of his story in a manner to make
us despair, and this does not, I take it, come from paucity of
materials. A test which I began to make as a study in style has helped
me in estimating the solidity of a writer. Washington Irving formed his
style by reading attentively from time to time a page of Addison and
then, closing the book, endeavored to write out the same ideas in his
own words. In this way his style became assimilated to that of the great
English essayist. I have tried the same mode with several writers. I
found that the plan succeeded with Macaulay and with Lecky. I tried it
again and again with Shakespeare and Hawthorne, but if I succeeded in
writing out the paragraph I found that it was because I memorized their
very words. To write out their ideas in my own language I found
impossible. I have had the same result with Thucydides in trying to do
this with his description of the plague in Athens. Now, I reason from
this in the case of Shakespeare and Thucydides that their thought was so
concise they themselves got rid of all redundancies; hence to effect the
reproduction of their ideas in any but their own language is practically
impossible.
Public-domain text, read in full here on John Shaqi.
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